1 T o everything -- a season, and a time to every delight under the heavens:

¶ For all things there is a season, and every will under the heaven has its time determined.

2 A time to bring forth, And a time to die. A time to plant, And a time to eradicate the planted.

A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

3 A time to slay, And a time to heal, A time to break down, And a time to build up.

a time to kill, and a time to heal; a time to break down, and a time to build up;

4 A time to weep, And a time to laugh. A time to mourn, And a time to skip.

a time to weep, and a time to laugh; a time to mourn, and a time to dance;

5 A time to cast away stones, And a time to heap up stones. A time to embrace, And a time to be far from embracing.

a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

6 A time to seek, And a time to destroy. A time to keep, And a time to cast away.

a time to seek, and a time to lose; a time to keep, and a time to cast away;

7 A time to rend, And a time to sew. A time to be silent, And a time to speak.

a time to rend, and a time to sew; a time to keep silence, and a time to speak;

8 A time to love, And a time to hate. A time of war, And a time of peace.

a time to love, and a time to hate; a time of war, and a time of peace.

9 W hat advantage hath the doer in that which he is labouring at?

What profit does the one that works have in that in which he labours?

10 I have seen the travail that God hath given to the sons of man to be humbled by it.

I have seen the travail which God has given to the sons of men that they may be occupied in it.

11 T he whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end.

¶ He has made every thing beautiful in his time: even the world he has given over to their will, in such a way that no man can attain to this work that God makes from the beginning to the end.

12 I have known that there is no good for them except to rejoice and to do good during their life,

I have learned that there is nothing better for them, but to rejoice and to do good in his life.

13 y ea, even every man who eateth and hath drunk and seen good by all his labour, it a gift of God.

And also that every man should eat and drink and enjoy the good of all his labour; it is the gift of God.

14 I have known that all that God doth is to the age, to it nothing is to be added, and from it nothing is to be withdrawn; and God hath wrought that they do fear before Him.

I have understood that whatever God does, it shall be for ever; nothing can be added to it, nor any thing taken from it because God does it that men should fear before him.

15 W hat is that which hath been? already it is, and that which to be hath already been, and God requireth that which is pursued.

That which has been is now, and that which is to be has already been and God shall seek that which is past.

16 A nd again, I have seen under the sun the place of judgment -- there the wicked; and the place of righteousness -- there the wicked.

¶ And moreover I saw under the sun that instead of judgment, there was wickedness; and instead of righteousness, that iniquity was there.

17 I said in my heart, `The righteous and the wicked doth God judge, for a time to every matter and for every work there.'

I said in my heart, God shall judge the righteous and the wicked; for there is a time determined to judge every will and regarding everything that is done.

18 I said in my heart concerning the matter of the sons of man that God might cleanse them, so as to see that they themselves beasts.

I said in my heart concerning the estate of the sons of men that God might manifest them and that they might see that they themselves are beasts one to another.

19 F or an event the sons of man, and an event the beasts, even one event to them; as the death of this, so the death of that; and one spirit to all, and the advantage of man above the beast is nothing, for the whole vanity.

For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; and they all have one breath; so that a man has no more breath than a beast: for all is vanity.

20 T he whole are going unto one place, the whole have been from the dust, and the whole are turning back unto the dust.

All go unto one place; all are of the dust, and all shall turn to dust again.

21 W ho knoweth the spirit of the sons of man that is going up on high, and the spirit of the beast that is going down below to the earth?

Who knows that the spirit of the sons of men goes upward and that the spirit of the beast goes downward to the earth?

22 A nd I have seen that there is nothing better than that man rejoice in his works, for it his portion; for who doth bring him in to look on that which is after him?

Therefore I perceive that there is nothing better than that a man should rejoice in his own works; for that is his portion; for who shall bring him to see what shall be after him?