1 A nd there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,

¶ But there were also false prophets among the people, even as there shall be false teachers among you, who covertly shall bring in destructive sects and shall deny the Lord that bought them, bringing upon themselves swift destruction.

2 a nd many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,

And many shall follow their pernicious ways, by reason of whom the way of truth shall be blasphemed;

3 a nd in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.

¶ and in covetousness they shall make merchandise of you with feigned words, upon whom the condemnation from a long time ago does not delay, and their perdition does not sleep.

4 F or if God messengers who sinned did not spare, but with chains of thick gloom, having cast down to Tartarus, did deliver to judgment, having been reserved,

For if God did not forgive the angels that sinned, but cast them down into the deepest abyss and delivered them into chains of darkness, to be reserved unto judgment;

5 a nd the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,

and if he did not forgive the old world, but kept Noah, a preacher of righteousness, with seven other persons, bringing in the flood upon the world of the ungodly;

6 a nd the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set;

and if he condemned by destruction the cities of Sodom and Gomorrha, turning them into ashes, making them an example unto those that after should live without fear and reverence of God;

7 a nd righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue,

¶ and delivered just Lot, who was persecuted by those abominable people because of their nefarious conversation;

8 f or in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.

(for that righteous man dwelling among them, in seeing and hearing, afflicted his righteous soul from day to day with the deeds of those unjust people);

9 T he Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

the Lord knows how to deliver the godly out of temptations and to reserve the unjust unto the day of judgment to be punished;

10 a nd chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,

¶ and chiefly those that walk after the flesh in the lust of uncleanness and despise dominion; presumptuous, arrogant, they are not afraid to speak evil of the higher powers;

11 w hereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;

whereas even the angels, who are greater in power and might, bring no curse of judgment against them before the Lord.

12 a nd these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed,

But these, speaking evil of the things that they do not understand (as natural animals without reason, who are made to be taken and destroyed), shall utterly perish in their own corruption,

13 a bout to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,

receiving the reward of their unrighteousness, as those that count it pleasure to live luxuriously every day. These are spots and blemishes, who eat together with you, while at the same time they revel in their deceit,

14 h aving eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,

having their eyes full of adultery, and not knowing how to cease from sin, baiting unstable souls, having their heart exercised in covetous practices; cursed sons,

15 h aving forsaken a right way, they did go astray, having followed in the way of Balaam the of Bosor, who a reward of unrighteousness did love,

who forsaking the right way have erred, having followed the way of Balaam the son of Beor, who loved the wages of unrighteousness,

16 a nd had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet.

and was rebuked for his iniquity; a dumb animal accustomed to a yoke (upon which he was seated), speaking with man’s voice, hindered the madness of the prophet.

17 T hese are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;

These are wells without water, clouds that are brought by a whirlwind, to whom gross darkness is reserved for ever.

18 f or overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,

For speaking arrogant words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from those who converse in error,

19 l iberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,

promising them liberty, being they themselves the slaves of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.

20 f or, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,

Certainly, if having separated themselves from the contaminations of the world, by the knowledge of the Lord and Saviour Jesus Christ, they again entangle themselves therein and are overcome, their latter end is made worse for them than the beginnings.

21 f or it were better to them not to have acknowledged the way of the righteousness, than having acknowledged, to turn back from the holy command delivered to them,

For it would have been better for them not to have known the way of righteousness, than, after they have known it, to turn back from the holy commandment delivered unto them.

22 a nd happened to them hath that of the true similitude; `A dog did turn back upon his own vomit,' and, `A sow having bathed herself -- to rolling in mire.'

But it has happened unto them according to the true proverb, The dog returns unto his own vomit, and the sow that was washed to her wallowing in the mire.