1 P utting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

So be done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind.

2 a s newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;

Like newborn babies you should crave (thirst for, earnestly desire) the pure (unadulterated) spiritual milk, that by it you may be nurtured and grow unto salvation,

3 i f ye have tasted that the Lord is gracious:

Since you have tasted the goodness and kindness of the Lord.

4 u nto whom coming, a living stone, rejected indeed of men, but with God elect, precious,

Come to Him Living Stone which men tried and threw away, but which is chosen precious in God’s sight.

5 y e also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

and, like living stones, be yourselves built a spiritual house, for a holy (dedicated, consecrated) priesthood, to offer up spiritual sacrifices acceptable and pleasing to God through Jesus Christ.

6 B ecause it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.

For thus it stands in Scripture: Behold, I am laying in Zion a chosen ( honored), precious chief Cornerstone, and he who believes in Him shall never be disappointed or put to shame.

7 F or you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;

To you then who believe (who adhere to, trust in, and rely on Him) is the preciousness; but for those who disbelieve, The Stone which the builders rejected has become the main Cornerstone,

8 a nd, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.

And, A Stone that will cause stumbling and a Rock that will give offense; they stumble because they disobey and disbelieve Word, as those were destined (appointed) to do.

9 B ut ye are a elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:

But you are a chosen race, a royal priesthood, a dedicated nation, own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light.

10 w ho in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.

Once you were not a people, but now you are God’s people; once you were unpitied, but now you are pitied and have received mercy.

11 B eloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lust, which war against the soul;

Beloved, I implore you as aliens and strangers and exiles to abstain from the sensual urges (the evil desires, the passions of the flesh, your lower nature) that wage war against the soul.

12 h aving your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.

Conduct yourselves properly (honorably, righteously) among the Gentiles, so that, although they may slander you as evildoers, they may by witnessing your good deeds glorify God in the day of inspection '> when God shall look upon you wanderers as a pastor or shepherd looks over his flock].

13 B e subject to every ordinance of man for the Lord's sake: whether to the king, as supreme;

Be submissive to every human institution and authority for the sake of the Lord, whether it be to the emperor as supreme,

14 o r unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.

Or to governors as sent by him to bring vengeance (punishment, justice) to those who do wrong and to encourage those who do good service.

15 F or so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:

For it is God’s will and intention that by doing right should silence (muzzle, gag) the ignorant charges and ill-informed criticisms of foolish persons.

16 a s free, and not using your freedom for a cloak of wickedness, but as bondservants of God.

as free people, without employing your freedom as a pretext for wickedness; but as servants of God.

17 H onor all men. Love the brotherhood. Fear God. Honor the king.

Show respect for all men. Love the brotherhood (the Christian fraternity of which Christ is the Head). Reverence God. Honor the emperor.

18 S ervants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.

household servants, be submissive to your masters with all respect, not only to those who are kind and considerate and reasonable, but also to those who are surly (overbearing, unjust, and crooked).

19 F or this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.

For one is regarded favorably (is approved, acceptable, and thankworthy) if, as in the sight of God, he endures the pain of unjust suffering.

20 F or what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.

what kind of glory if, when you do wrong and are punished for it, you take it patiently? But if you bear patiently with suffering when you do right and that is undeserved, it is acceptable and pleasing to God.

21 F or hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:

For even to this were you called. For Christ also suffered for you, leaving you example, so that you should follow in His footsteps.

22 w ho did no sin, neither was guile found in his mouth:

He was guilty of no sin, neither was deceit (guile) ever found on His lips.

23 w ho, when he was reviled, reviled not again; when he suffered threatened not; but committed himself to him that judgeth righteously:

When He was reviled and insulted, He did not revile or offer insult in return; He was abused and suffered, He made no threats; but he trusted to Him Who judges fairly.

24 w ho his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

He personally bore our sins in His body on the tree, that we might die (cease to exist) to sin and live to righteousness. By His wounds you have been healed.

25 F or ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.

For you were going astray like sheep, but now you have come back to the Shepherd and Guardian ( the Bishop) of your souls.