1 و َقالَ اللهُ لِمُوسَى:

Then the Lord spoke to Moses, saying,

2 « هَذِهِ شَرِيعَةُ الأبرَصِ حِينَ يُطَهَّرُ. «يَنبَغِي أنْ يُحضَرَ الشَّخصُ إلَى الكاهِنِ.

“This shall be the law of the leper in the day of his cleansing. Now he shall be brought to the priest,

3 ف َيَخْرُجُ الكاهِنُ خارِجَ المُخَيَّمِ إلَى الشَّخصِ المُصابِ، فَإنْ عايَنَهُ الكاهِنُ وَرَآهُ قَدْ شُفِيَ مِنْ بَرَصِهِ،

and the priest shall go out to the outside of the camp. Thus the priest shall look, and if the infection of leprosy has been healed in the leper,

4 ي َأمُرُ بِإحضارِ عُصفُورَينِ حَيَّينِ طاهرَينِ وَقِطعَةَ خَشَبِ أرزٍ وَخَيطاً أحمَرَ وَغُصْناً مِنْ نَباتِ الزُّوفا لِأجلِ الَّذِي تَطَهَّرَ.

then the priest shall give orders to take two live clean birds and cedar wood and a scarlet string and hyssop for the one who is to be cleansed.

5 و َيَأمُرُ الكاهِنُ بِذَبحِ أحَدِ العُصْفُورَينِ وَوَضعِ دَمِهِ فِي طَبَقٍ مِنْ فُخّارٍ فَوقَ ماءٍ جارٍ.

The priest shall also give orders to slay the one bird in an earthenware vessel over running water.

6 ث ُمَّ يَأخُذُ العُصفُورَ الحَيَّ وَقِطعَةَ خَشَبِ الأرْزِ وَالخَيطَ الأحمَرَ وَالزُّوفا، وَيَغمِسُها جَمِيعاً مَعَ العُصفُورِ الحَيِّ فِي دَمِ العُصفُورِ الَّذِي ذُبِحَ فَوقَ ماءٍ جارٍ.

As for the live bird, he shall take it together with the cedar wood and the scarlet string and the hyssop, and shall dip them and the live bird in the blood of the bird that was slain over the running water.

7 ث ُمَّ يَرُشُّ الدَّمَ سَبعَ مَرّاتٍ عَلَى الشَّخصِ الَّذِي تَطَهَّرَ مِنَ البَرَصِ. بَعدَ ذَلِكَ، يُعلِنُ الشَّخصَ طاهِراً. وَيُطلِقُ الكاهِنُ العُصفُورَ الحَيَّ فِي سَهلٍ مَفتُوحٍ.

He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field.

8 « وَعَلَى مَنْ تَطَهَّرَ أنْ يَغسِلَ ثِيابَهُ وَيَحلِقَ شَعرَهُ وَيَستَحِمَّ فِي ماءٍ، فَيَصِيرَ طاهِراً. ثُمَّ يَدخُلُ المُخَيَّمَ، لَكِنَّهُ يَبقَى خارِجَ خَيمَتِهِ لِسَبعَةِ أيّامٍ.

The one to be cleansed shall then wash his clothes and shave off all his hair and bathe in water and be clean. Now afterward, he may enter the camp, but he shall stay outside his tent for seven days.

9 و َفِي اليَومِ السّابِعِ، يَحلِقُ كُلَّ شَعرِ رَأسِهِ وَذَقنِهِ وَحَواجِبِهِ. يَنبَغِي أنْ يَحلِقَ كُلَّ شَعرِهِ، وَأنْ يَغسِلَ ثِيابَهُ وَجَسَدَهُ فِي الماءِ، حِينَئِذٍ، يَكُونُ طاهِراً تَماماً.

It will be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his body in water and be clean.

10 « وَفِي اليَومِ الثّامِنِ، يَأخُذُ حَمَلَينِ ذَكَرَينِ لا عَيبَ فِيهِما، وَنَعْجَةً واحِدَةً عُمْرُها سَنَةٌ لا عَيبَ فِيها، وَثَلاثَةَ أعْشارِ القُفَّةِ مِنَ الطَّحِينِ الجَيِّدِ مَمزُوجاً بِزَيتٍ، وَكُوباً وَاحِداً مِنْ زَيتِ الزَّيتُونِ.

“Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an ephah of fine flour mixed with oil for a grain offering, and one log of oil;

11 و َعَلَى الكاهِنِ الَّذِي يَقُوُمُ بالتَّطهِيرِ أنْ يُعِدَّ ذَلِكَ الإنسانَ لِيَتَطَهَّرَ، وَأنْ يُحْضِرَ هَذِهِ التَّقدِماتِ إلَى مَحْضَرِ اللهِ عِندَ مَدخَلِ خَيمَةِ الاجْتِماعِ.

and the priest who pronounces him clean shall present the man to be cleansed and the aforesaid before the Lord at the doorway of the tent of meeting.

12 ث ُمَّ يَأخُذُ الكاهِنُ حَمَلاً ذَكَراً وَيُقَدِّمُهُ ذَبِيحَةَ ذَنبٍ مَعَ كُوبٍ مِنَ الزَّيتِ، وَيرفَعُهُا تَقدِمَةً فِي حَضْرَةِ اللهِ.

Then the priest shall take the one male lamb and bring it for a guilt offering, with the log of oil, and present them as a wave offering before the Lord.

13 و َيَذبَحُ الحَمَلَ فِي مِنْطَقَةٍ مُقَدَّسَةٍ حَيثُ تُذبَحُ تَقدِمَةُ الذَّبيحَةِ الصّاعِدَةِ. وَلِأنَّ ذَبِيحَةَ الذَّنبِ هِيَ مِثلُ ذَبِيحَةِ الخَطِيَّةِ، فَإنَّها تَكُونُ مِنْ نَصِيبِ الكاهِنِ. إنَّها نَصِيبٌ مُخَصَّصٌ لِلكَهَنَةِ بِالكامِلِ.

Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary—for the guilt offering, like the sin offering, belongs to the priest; it is most holy.

14 « وَيَأخُذُ الكاهِنُ بَعضَ دَمِ ذَبِيحَةِ الذَّنبِ، وَيَضَعَهُ عَلَى شَحمَةِ الأُذُنِ اليُمنَى لِلمُتَطَهِّرِ، وَعَلَى إبهامِ يَدِهِ اليُمنَى، وَعَلَى إبهامِ رِجلِهِ اليُمنَى.

The priest shall then take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot.

15 ث ُمَّ يَأخُذُ الكاهِنُ مِنْ كُوبِ الزَّيتِ، وَيَسكُبُ مِنهُ فِي كَفِّهِ الأيْسَرِ.

The priest shall also take some of the log of oil, and pour it into his left palm;

16 ث ُمَّ يَغمِسُ إصبَعاً مِنْ يَدِهِ اليُمنَى فِي الزَّيتِ الَّذِي فِي كَفِّهِ الأيْسَرِ، وَيَرُشَّ بَعضَ الزَّيتِ بِإصبَعِهِ سَبعَ مَرّاتٍ فِي حَضْرَةِ اللهِ.

the priest shall then dip his right-hand finger into the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the Lord.

17 أ مّا ما تَبَقَّى مِنَ الزَّيتِ فِي كَفِّهِ، فَيَضَعُهُ الكاهِنُ مِنْهُ عَلَى شَحمَةِ الأُذُنِ اليُمنَى لِلشَّخصِ المُتَطَهِّرِ، وَعَلَى إبهامِ يَدِهِ اليُمنَى وَإبهامِ رِجلِهِ اليُمنَى. فَوقَ دَمِ ذَبِيحَةِ الذَّنبِ.

Of the remaining oil which is in his palm, the priest shall put some on the right ear lobe of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering;

18 و َما تَبّقَّى فِي كَفِّ الكاهِنِ يَضَعُهُ علَى رَأسِ المُتَطَهِّرِ. وَهَكَذا، يَعمَلُ لَهُ الكاهِنُ كَفّارَةً فِي حَضْرَةِ اللهِ.

while the rest of the oil that is in the priest’s palm, he shall put on the head of the one to be cleansed. So the priest shall make atonement on his behalf before the Lord.

19 « ثُمَّ يَذْبَحُ الكاهِنُ ذَبِيحَةَ الخَطِيَّةِ وَيُطَهِّرَ المُتَطَهِّرَ مِنْ نَجاسَتِهِ. ثُمَّ يَذبَحُ ذَبيحَةً صاعِدَةً.

The priest shall next offer the sin offering and make atonement for the one to be cleansed from his uncleanness. Then afterward, he shall slaughter the burnt offering.

20 ي ُقَدِّمُ الكاهِنُ الذَّبيحَةَ الصّاعِدَةَ وَتَقدِمَةَ الطَّحِينِ عَلَى المَذبَحِ. وَهَكَذا يَعِدُّ الكاهِنُ كَفّارَةً عَنْ خَطِيَّتِهِ، فَتُغفَرَ لَهُ.

The priest shall offer up the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he will be clean.

21 « فَإنْ كانَ المُتَطَهِّرُ فَقِيراً، لا يَستَطِيعُ تَقدِيمَ تِلكَ الذَّبائِحِ، فَلْيَجلِبْ حَمَلاً ذَبِيحَةَ ذَنبٍ تُرفَعُ فِي حَضرَةِ اللهِ كَفّارَةً لِخَطاياهُ. كَما يُقَدِّمُ عُشَرَ قُفَّةٍ مِنَ الطَّحِينِ الجَيِّدِ مَمزُوجاً بِزَيتٍ، وَكُوباً وَاحِداً مِنْ زَيتِ الزَّيتُونِ،

“ But if he is poor and his means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and one-tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil,

22 و َيَمامَتَينِ أوْ حَمامَتَينِ صَغِيرَتَينِ بِحَسَبِ قُدْرَتِهِ. فَتَكُونُ إحداهُما لِذَبِيحَةِ الخَطِيَّةِ، وَالثّانِيَةُ لِتَقدِمَةِ الذَّبيحَةِ الصّاعِدَةِ.

and two turtledoves or two young pigeons which are within his means, the one shall be a sin offering and the other a burnt offering.

23 « يُحضِرُ المُتَطَهِّرُ هَذِهِ التَّقدِماتِ فِي اليَومِ الثّامِنِ مِنْ يَومِ تَطهِيرِهِ، إلَى الكاهِنِ عِندَ مَدخَلِ خَيمَةِ الاجْتِماعِ فِي حَضْرَةِ اللهِ.

Then the eighth day he shall bring them for his cleansing to the priest, at the doorway of the tent of meeting, before the Lord.

24 ف َيَأخُذُ الكاهِنُ الحَمَلَ لِذَبِيحَةِ الذَّنبِ وَكُوباً واحِداً مِنْ زَيتِ الزَّيتُونِ، وَيَرفَعُهما تَقدِمَةً فِي حَضرَةِ اللهِ.

The priest shall take the lamb of the guilt offering and the log of oil, and the priest shall offer them for a wave offering before the Lord.

25 ث ُمَّ يُذبَحُ حَمَلُ ذَبِيحَةِ الذَّنبِ، وَيَأخُذُ الكاهِنُ بَعضَ دَمِ ذَبِيحَةِ الذَّنبِ وَيَضَعُهُ عَلَى شَحْمَةِ الأُذُنِ اليُمنَى لِلشَّخصِ المُتَطَهِّرِ، وَعَلَى إبهامِ يَدِهِ اليُمنَى وَعَلَى إبهامِ رِجلِهِ اليُمنَى.

Next he shall slaughter the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed and on the thumb of his right hand and on the big toe of his right foot.

26 و َيَسكُبُ الكاهِنُ بَعضَ الزَّيتِ فِي كَفِّهِ الأيَسَرِ.

The priest shall also pour some of the oil into his left palm;

27 ث ُمَّ يَرُشُّ الكاهِنُ بِإصبَعٍ مِنْ يَدِهِ اليُمنَى بَعضَ الزَّيتِ الَّذِي فِي كَفِّهِ الأيسَرِ سَبعَ مَرّاتٍ فِي حَضْرَةِ اللهِ.

and with his right-hand finger the priest shall sprinkle some of the oil that is in his left palm seven times before the Lord.

28 ث ُمَّ يَضَعُ الكاهِنُ بَعضَ الزَّيتِ الَّذِي فِي كَفِّهِ عَلَى شَحمَةِ الأُذُنِ اليُمنَى لِلمُتَطَهِّرِ، وَعَلَى إبهامِ يَدِهِ اليُمنَى وَعَلَى إبهامِ رِجلِهِ اليُمنَى، عَلَى الأماكِنِ الَّتِي وُضِعَ عَلَيها مِنْ دَمِ ذَبِيحَةِ الذَّنبِ.

The priest shall then put some of the oil that is in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot, on the place of the blood of the guilt offering.

29 و َبَقِيَّةُ الزَّيتِ الَّذِي فِي كَفَّةِ الكاهِنِ، يَسْكُبُها عَلَى رَأسِ المُتَطَهِّرِ لِعَمَلِ كَفّارَةٍ لَهُ فِي حَضْرَةِ اللهِ.

Moreover, the rest of the oil that is in the priest’s palm he shall put on the head of the one to be cleansed, to make atonement on his behalf before the Lord.

30 « ثُمَّ يُقَدِّمُ الكاهِنُ إحْدَى اليَمامَتَينِ أوْ إحْدَى الحَمامَتَينِ الصَّغِيرَتَينِ، بِحَسَبِ قُدْرَةِ المُتَطَهِّرِ.

He shall then offer one of the turtledoves or young pigeons, which are within his means.

31 ف َتَكُونُ إحداهُما لِذَبِيحَةِ الخَطِيَّةِ وَالأُخرَى لِلذَّبيحَةِ الصّاعِدَةِ، مَعَ تَقدِمَةِ الطَّحِينِ. وَهَكَذا يَعمَلُ الكاهِنُ لِلشَّخصِ المُتَطَهِّرِ كَفّارَةً فِي حَضْرَةِ اللهِ ، فَيَصيرُ طاهِراً.»

He shall offer what he can afford, the one for a sin offering and the other for a burnt offering, together with the grain offering. So the priest shall make atonement before the Lord on behalf of the one to be cleansed.

32 ه َذِهِ هِيَ شَرِيعَةُ المُصابِ بِالبَرَصِ. وَلا يَستَطِيعُ تَقدِيمَ الذَّبائِحِ وَالتَّقدِماتِ المُعْتادَةِ لِتَطهِيرِهِ. عَفَنُ البُيُوت

This is the law for him in whom there is an infection of leprosy, whose means are limited for his cleansing.” Cleansing a Leprous House

33 و َقالَ اللهُ لِمُوسَى وَهارُونَ:

The Lord further spoke to Moses and to Aaron, saying:

34 « حِينَ تَدخُلُونَ أرْضَ كَنعانَ الَّتِي سَأُعطِيها لَكُمْ مُلكاً، وَأرسَلْتُ عَفَناً عَلَى بَيتٍ فِي أرْضِكُمْ،

“ When you enter the land of Canaan, which I give you for a possession, and I put a mark of leprosy on a house in the land of your possession,

35 ف َعَلَى صاحِبِ البَيتِ أنْ يَأتِيَ وَيُخبِرَ الكاهِنَ فَيَقُولُ: ‹رَأيتُ شَيئاً يُشبِهُ العَفَنَ فِي بَيتِي.›

then the one who owns the house shall come and tell the priest, saying, ‘ Something like a mark of leprosy has become visible to me in the house.’

36 ف َيَأمُرُ الكاهِنُ بِإخراجِ كُلِّ شَيءٍ مِنَ البَيتِ قَبلَ أنْ يَأتِيَ الكاهِنُ لِيَفحَصَ العَفَنَ. فَإنْ عَمِلُوا هَذا فَإنَّ الأشياءَ الَّتِي فِي البَيتِ لَنْ تُصبِحَ نَجِسَةً. ثُمَّ يَأتِي الكاهِنُ لِيَرَى البَيتَ.

The priest shall then command that they empty the house before the priest goes in to look at the mark, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house.

37 ث ُمَّ يُعايِنُ الكاهِنُ البَيتَ. وَيَفحَصُ الكاهِنُ العَفَنَ، فَإنْ كانَ العَفَنُ الَّذِي عَلَى جُدرانِ البَيتِ يَتَكَوَّنُ مِنْ بُقَعٍ حَمراءَ أوْ خَضراءَ غائِرَةٍ فِي سَطحِ الجِدارِ.

So he shall look at the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface,

38 ف َيَخْرُجُ الكاهِنُ مِنَ البَيتِ إلَى مَدخَلِهِ، وَيُغلِقُ البَيتَ لِسَبعَةِ أيّامٍ.

then the priest shall come out of the house, to the doorway, and quarantine the house for seven days.

39 « وَيَعُودُ الكاهِنُ فِي اليَومِ السّابِعِ وَيُعايِنُ البَيتَ، فَإنِ انتَشَرَ العَفَنُ الَّذِي عَلَى جُدرانِ البَيتِ،

The priest shall return on the seventh day and make an inspection. If the mark has indeed spread in the walls of the house,

40 ي َأمُرُ بِنَزعِ الحِجارَةِ الَّتِي عَلَيْها العَفَنُ وَإلقائِها خارِجَ المَدِينَةِ فِي مَكانٍ نَجِسٍ.

then the priest shall order them to tear out the stones with the mark in them and throw them away at an unclean place outside the city.

41 ث ُمَّ يَأمُرُ الكاهِنُ بِقَشرِ كُلِّ الطِّينَةِ الدّاخِلِيَّةِ لِلبَيتِ، وَيُلْقَى التَّرابُ الَّذِي قَشَّرُوهُ إلَى خارِجِ المَدِينَةِ فِي مَكانٍ نَجِسٍ.

He shall have the house scraped all around inside, and they shall dump the plaster that they scrape off at an unclean place outside the city.

42 ث ُمَّ تُوضَعُ حِجارَةٌ أُخْرَى مَكانَ الحِجارَةِ الَّتِي أُزِيلَتْ، وَيُطَيَّنُ البَيتُ بِطِينَةٍ جَدِيدَةٍ.

Then they shall take other stones and replace those stones, and he shall take other plaster and replaster the house.

43 « فَإنْ عادَ العَفَنُ وَانتَشَرَ فِي البَيتِ بَعدَ أنْ أُزِيلَتِ الحِجارَةُ وَتَمَّ تَقشِيرُ البَيتِ وَتَطيِينُهُ مِنْ جَدِيدٍ،

“If, however, the mark breaks out again in the house after he has torn out the stones and scraped the house, and after it has been replastered,

44 ف َحِينَئِذٍ، يَأتي الكاهِنُ وَيُعايِنُهُ. فِإنْ كانَ العَفَنُ قَدِ انتَشَرَ فِي البَيتِ، فَهُوَ عَفَنٌ مُفسِدٌ وَمُتلِفٌ لِلبَيتِ وَما فِيهِ. إنَّهُ بَيتٌ نَجِسٌ.

then the priest shall come in and make an inspection. If he sees that the mark has indeed spread in the house, it is a malignant mark in the house; it is unclean.

45 ي َنبَغِي هَدمُ البَيتِ، حِجارَتِهِ وَخَشَبِهِ وَكُلِّ طِينَتِهِ، وَإحضارِها إلَى خارِجِ المَدِينَةِ، إلَى مَكانٍ نَجِسٍ.

He shall therefore tear down the house, its stones, and its timbers, and all the plaster of the house, and he shall take them outside the city to an unclean place.

46 ك ُلُّ شَخصٍ يَدخُلُ البَيتَ خِلالَ فَترَةِ إغلاقِهِ يَكُونُ نَجِساً إلَى المَساءِ،

Moreover, whoever goes into the house during the time that he has quarantined it, becomes unclean until evening.

47 و َكُلُّ شَخصٍ يَنامُ فِي البَيتِ يَنبَغِي أنْ يَغسِلَ ثِيابَهُ. وَكُلُّ شَخصٍ يَأكُلُ فِي البَيتِ يَنبَغِي أنْ يَغسِلَ ثِيابَهُ.

Likewise, whoever lies down in the house shall wash his clothes, and whoever eats in the house shall wash his clothes.

48 « لَكِنْ إنْ أتَى الكاهِنُ وَرَأى البَيتَ، وَلَمْ يَكُنِ العَفَنُ قَدِ انتَشَرَ فِي البَيتِ بَعدَ أنْ تَمَّ تَطيِينُ البَيتِ ثانِيَةً، فَإنَّ الكاهِنَ يُعلِنُ البَيتَ طاهِراً لِأنَّ العَفَنَ قَدْ زالَ.

“If, on the other hand, the priest comes in and makes an inspection and the mark has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the mark has not reappeared.

49 و َلِتَطهِيرِ البَيتِ، يَأخُذُ الكاهِنُ عُصفُورَينِ وَقِطعَةَ خَشَبِ أرزٍ وَخَيطاً أحمَرَ وَغُصْناً مِنْ نَباتِ الزُّوفا.

To cleanse the house then, he shall take two birds and cedar wood and a scarlet string and hyssop,

50 ث ُمَّ يَذبَحُ أحَدَ العُصفُورَينِ فِي طَبَقٍ مِنْ خَزَفٍ فَوقَ ماءٍ جارٍ.

and he shall slaughter the one bird in an earthenware vessel over running water.

51 و َيَأخُذُ قِطعَةَ خَشَبِ الأرْزِ وَغُصْنَ الزُّوفا وَالخَيطَ الأحمَرَ وَالطَّيرَ الحَيَّ، وَيَغمِسُها جَمِيعَها فِي دَمِ العُصفُورِ الَّذِي ذُبِحَ فِي الماءِ الجارِي، ثُمَّ يَرُشُّ البَيتَ سَبعَ مَرّاتٍ.

Then he shall take the cedar wood and the hyssop and the scarlet string, with the live bird, and dip them in the blood of the slain bird as well as in the running water, and sprinkle the house seven times.

52 و َهَكَذا يَطهُرُ البَيتُ بِدَمِ العُصفُورِ وَبِالماءِ الجارِي وَبِالعُصفُورِ الحَيِّ وَقِطْعَةِ خَشَبِ الأرْزِ وَغُصْنِ الزُّوفا وَالخَيطِ الأحمَرِ.

He shall thus cleanse the house with the blood of the bird and with the running water, along with the live bird and with the cedar wood and with the hyssop and with the scarlet string.

53 ث ُمَّ يُطلِقُ الكاهِنُ العُصفُورَ الحَيَّ خارِجَ المَدِينَةِ فِي سَهلٍ مَفتُوحٍ، وَيُكَفِّرُ عَنِ البَيتِ فَيَصِيرُ طاهِراً.»

However, he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”

54 ه َذِهِ هِيَ شَرِيعَةُ كُلِّ بَرَصٍ وَالتِهابٍ جِلدِيٍّ،

This is the law for any mark of leprosy—even for a scale,

55 و َعَفَنِ القُماشِ أوِ البَيتِ،

and for the leprous garment or house,

56 و َتَغَيُّرِ لَونِ الجِلدِ وَالجَرَبِ وَالبُقَعِ اللّامِعَةِ.

and for a swelling, and for a scab, and for a bright spot—

57 ه َذِهِ الشَّرِيعَةُ لِلتَّفرِيقِ بَينَ ما هُوَ نَجِسٌ وَما هُوَ طاهِرٌ. إنَّها شَرِيعَةُ البَرَصِ وَالعَفَنِ.

to teach when they are unclean and when they are clean. This is the law of leprosy.