1 T o every thing there is a season, and a time to every purpose under the heaven:

هُناكَ وَقتٌ لِكُلِّ شَيءٍ. وَلِكُلِّ شَيءٍ فِي هَذا العالَمِ وَقتٌ مُناسِبٌ.

2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

وَقتٌ لِلوِلادَةِ، وَوَقتٌ لِلمَوتِ. وَقتٌ لِلغَرسِ، وَوَقتٌ لِلقَلعِ.

3 A time to kill, and a time to heal; a time to break down, and a time to build up;

وَقتٌ لِلقَتلِ، وَوَقتٌ لِلشِّفاءِ. وَقتٌ لِلهَدمِ، وَوَقتٌ لِلبِناءِ.

4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

وَقتٌ لِلبُكاءِ، وَوَقتٌ لِلضَّحِكِ. وَقتٌ لِلحُزنِ، وَوَقتٌ لِلرَقصِ.

5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

وَقْتٌ لِرَميِ الحِجارَةِ، وَوَقْتٌ لِجَمعِها. وَقْتٌ لِلعِناقِ، وَوَقْتٌ لِلفِراقِ.

6 A time to get, and a time to lose; a time to keep, and a time to cast away;

وَقْتٌ لِلْبَحْثِ، وَوَقْتٌ لِلتَّوَقُّفِ عَنِ البَحْثِ. وَقْتٌ لِحِفْظِ الأشْياءِ، وَوَقْتٌ لِلتَّخَلُّصِ مِنْها.

7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

وَقْتٌ لِتَمْزِيقِ الثِّيابِ، وَوَقْتٌ لِتَخيِيطِها. وَقْتٌ لِلصَّمْتِ، وَوَقْتٌ لِلتَّكَلُّمِ.

8 A time to love, and a time to hate; a time of war, and a time of peace.

وَقْتٌ لِلحُبِّ، وَوَقتٌ لِلبُغضَةِ. وَقتٌ لِلحَربِ، وَوَقْتٌ لِلسِّلمِ. اللهُ هُوَ المُسَيطِر

9 W hat profit hath he that worketh in that wherein he laboureth?

هَلْ يَعُودُ كُلُّ تَعَبِ الإنسانِ عَلَيهِ بِمَنفَعَةٍ حَقّاً؟

10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

رَأيتُ كُلَّ العَمَلِ الشّاقِّ الَّذِي أعطانا إيّاهُ اللهُ لِنَعمَلَهُ.

11 H e hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

أعطانا اللهُ قُدْرَةً عَلَى التَّفكِيرِ بِالحَياةِ، لَكِنَّ قُدرَتَنا عَلَى فَهْمِ مِا يَعْمَلُهُ مَحْدُودَةٌ. غَيرَ أنَّ اللهَ يَعرِفُ كَيفَ يُدِيرُ الحَياةَ.

12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.

أدرَكْتُ أنَّ أفضَلَ ما يُمكِنُ أنْ يَفعَلَهُ النّاسُ هُوَ أنْ يَفرَحُوا وَيُمَتِّعُوا أنفُسَهُمْ ما دامُوا أحياءً.

13 A nd also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

وَعَرَفْتُ أنَّ القُدْرَةَ عَلَى الأكلِ وَالشُّرْبِ وَالاسْتِمتاعِ بِالعَمَلِ هِيَ هِباتٌ مِنَ اللهِ.

14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

عَلِمْتُ أنَّ أيَّ شَيءٍ يَفعَلُهُ اللهُ سَوفَ يَدُومُ إلَى الأبَدِ. ما مِنْ أحَدٍ يَقدِرُ أنْ يَزيدَ عَلَيهِ، أوْ يُنقِصَ مِنْهُ. فَعَلَ اللهُ هَذا لِكَي يَهابَهُ البَشَرُ.

15 T hat which hath been is now; and that which is to be hath already been; and God requireth that which is past.

ما حَدَثَ فِي الماضِي قَدْ حَدَثَ. وَما سَيَحدُثُ مُستَقبَلاً سَيَحدُثُ. وَاللهُ يُديرُ هَذا العالَمَ.

16 A nd moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

وَرَأيتُ أيضاً هَذا فِي هَذِهِ الدُّنْيا. نَظَرْتُ إلَى المَحاكِمِ، حَيثُ يَنْبَغِي أنْ يَسُودَ العَدلُ وَالإنصافُ، فَرَأيتُ الظُّلْمَ وَالشَّرَّ.

17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

فَقُلْتُ لِنَفسِي: «جَعَلَ اللهُ لِكُلِّ شَيءٍ وَقتاً. جَعَلَ وَقتاً يَحكُمُ فِيهِ عَلَى كُلِّ ما يَفعَلُهُ النّاسُ. وَسَيَحْكُمُ عَلَى الأخيارِ وَالأشْرارِ.» البَشَرُ وَالحَيوانات

18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

فَكَّرْتُ فِي كُلِّ شُؤُونِ البَشَرِ. وَقُلْتُ لِنَفسِي: «رُبَّما يُرِيدُ اللهُ أنْ يُرِيَ البَشَرَ أنَّهُمْ كَالحَيواناتِ.

19 F or that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

إذْ يَنتَظِرُ البَشَرَ وَالحَيواناتِ المَصِيرُ نَفْسُهُ. فِي البَشَرِ وَالحَيواناتِ نَسَمَةُ الحَياةِ نَفَسُها. وَهَلْ يَختَلِفُ حَيوانٌ مَيِّتٌ عَنْ إنْسانٍ مَيِّتٍ؟ هَذا كُلُّهُ زائِلٌ!

20 A ll go unto one place; all are of the dust, and all turn to dust again.

تَؤُولُ جَميعُها المَكانِ نَفْسِهِ. هِيَ مِنَ التُّرابِ، وَإلَى التُّرابِ تَعُودُ.

21 W ho knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

وَمَنِ يَدرِي إنْ كانَتْ رُوحُ الإنسانِ تَصعَدُ إلَى اللهِ، بَينَما تَنزِلُ رُوحُ البَهِيمَةِ تَنحَدِرُ تَحتَ الأرْضِ؟»

22 W herefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

فَرَأيتُ أنَّ أفضَلَ ما يُمكِنُ أنْ يَفعَلَهُ البَشَرِ هُوَ أنْ يَتَمَتَّعُوا بِما يَعمَلُونَهُ. هَذا هُوَ نَصِيبُهُمْ. فَمَنْ يَقدِرُ أنْ يُعِينَهُمْ عَلَى رُؤْيَةِ ما سَيَحدُثُ لَهُمْ مُسْتَقبَلاً.