1 L et us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed.

Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.

2 F or indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit them, not being mixed with faith in those who heard.

For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.

3 F or we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from foundation of world.

For we who have believed do enter that rest, as He has said: “So I swore in My wrath, ‘They shall not enter My rest,’” although the works were finished from the foundation of the world.

4 F or he has said somewhere of the seventh thus, And God rested on the seventh day from all his works:

For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”;

5 a nd in this again, If they shall enter into my rest.

and again in this place: “They shall not enter My rest.”

6 S eeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,

Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience,

7 a gain he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.

again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said: “Today, if you will hear His voice, Do not harden your hearts.”

8 F or if Jesus had brought them into rest, he would not have spoken afterwards about another day.

For if Joshua had given them rest, then He would not afterward have spoken of another day.

9 T here remains then a sabbatism to the people of God.

There remains therefore a rest for the people of God.

10 F or he that has entered into his rest, he also has rested from his works, as God did from his own.

For he who has entered His rest has himself also ceased from his works as God did from His. The Word Discovers Our Condition

11 L et us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.

Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.

12 F or the word of God living and operative, and sharper than any two-edged sword, and penetrating to division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of heart.

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.

13 A nd there is not a creature unapparent before him; but all things naked and laid bare to his eyes, with whom we have to do.

And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account. Our Compassionate High Priest

14 H aving therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.

Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.

15 F or we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.

16 L et us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.

Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.