1 F or this Melchizedek, king of Salem priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him,

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

2 A nd Abraham gave to him a tenth portion of all. He is primarily, as his name when translated indicates, king of righteousness, and then he is also king of Salem, which means king of peace.

to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;

3 W ithout father or mother or ancestral line, neither with beginning of days nor ending of life, but, resembling the Son of God, he continues to be a priest without interruption and without successor.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.

4 N ow observe and consider how great this was to whom even Abraham the patriarch gave a tenth of the spoils.

Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.

5 A nd it is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to take tithes from the people—which means, from their brethren—though these have descended from Abraham.

And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:

6 B ut this person who has not their Levitical ancestry received tithes from Abraham and blessed him who possessed the promises.

but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.

7 Y et it is beyond all contradiction that it is the lesser person who is blessed by the greater one.

But without any dispute the less is blessed of the better.

8 F urthermore, here tithes are received by men who are subject to death; while there, they are received by one of whom it is testified that he lives.

And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.

9 A person might even say that Levi himself, who received tithes (the tenth), paid tithes through Abraham,

And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;

10 F or he was still in the loins of his forefather when Melchizedek met him.

for he was yet in the loins of his father, when Melchizedek met him.

11 N ow if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood—for under it the people were given the Law—why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron?

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

12 F or when there is a change in the priesthood, there is of necessity an alteration of the law as well.

For the priesthood being changed, there is made of necessity a change also of the law.

13 F or the One of Whom these things are said belonged to another tribe, no member of which has officiated at the altar.

For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.

14 F or it is obvious that our Lord sprang from the tribe of Judah, and Moses mentioned nothing about priests in connection with that tribe.

For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

15 A nd this becomes more plainly evident when another Priest arises Who bears the likeness of Melchizedek,

And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

16 W ho has been constituted a Priest, not on the basis of a bodily legal requirement, but on the basis of the power of an endless and indestructible Life.

who hath been made, not after the law of a carnal commandment, but after the power of an endless life:

17 F or it is witnessed of Him, You are a Priest forever after the order (with the rank) of Melchizedek.

for it is witnessed of him, Thou art a priest for ever After the order of Melchizedek.

18 S o a previous physical regulation and command is cancelled because of its weakness and ineffectiveness and uselessness—

For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

19 F or the Law never made anything perfect—but instead a better hope is introduced through which we come close to God.

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

20 A nd it was not without the taking of an oath,

And inasmuch as it is not without the taking of an oath

21 F or those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek.

(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

22 I n keeping with, Jesus has become the Guarantee of a better (stronger) agreement.

by so much also hath Jesus become the surety of a better covenant.

23 w as made up of many, because they were each prevented by death from continuing;

And they indeed have been made priests many in number, because that by death they are hindered from continuing:

24 B ut He holds His priesthood unchangeably, because He lives on forever.

but he, because he abideth for ever, hath his priesthood unchangeable.

25 T herefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them.

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

26 t he High Priest to our needs, as was fitting—holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.

For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

27 H e has no day by day necessity, as high priests, to offer sacrifice first of all for his own sins and then for those of the people, because He once for all when He brought Himself which He offered up.

who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.

28 F or the Law sets up men in their weakness as high priests, but the word of oath, which after the institution of the Law,, a Son Who has been made perfect forever.

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.