1 A good name is better than precious perfume, and the day of death better than the day of one’s birth.

A good name is better than precious oil; and the day of death, than the day of one's birth.

2 I t is better to go to the house of mourning than to go to the house of feasting, for that is the end of all men; and the living will lay it to heart.

It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

3 S orrow is better than laughter, for by the sadness of the countenance the heart is made better and gains gladness.

Sorrow is better than laughter; for by the sadness of the countenance the heart is made glad.

4 T he heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth and sensual joy.

The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

5 I t is better for a man to hear the rebuke of the wise than to hear the song of fools.

It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

6 F or like the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity (emptiness, falsity, and futility)!

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

7 S urely oppression and extortion make a wise man foolish, and a bribe destroys the understanding and judgment.

Surely extortion maketh the wise man foolish; and a bribe destroyeth the understanding.

8 B etter is the end of a thing than the beginning of it, and the patient in spirit is better than the proud in spirit.

Better is the end of a thing than the beginning thereof; and the patient in spirit is better than the proud in spirit.

9 D o not be quick in spirit to be angry or vexed, for anger and vexation lodge in the bosom of fools.

Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools.

10 D o not say, Why were the old days better than these? For it is not wise or because of wisdom that you ask this.

Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.

11 W isdom is as good as an inheritance, yes, more excellent it is for those who see the sun.

Wisdom is as good as an inheritance; yea, more excellent is it for them that see the sun.

12 F or wisdom is a defense even as money is a defense, but the excellency of knowledge is that wisdom shields and preserves the life of him who has it.

For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.

13 C onsider the work of God: who can make straight what He has made crooked?

Consider the work of God: for who can make that straight, which he hath made crooked?

14 I n the day of prosperity be joyful, but in the day of adversity consider that God has made the one side by side with the other, so that man may not find out anything that shall be after him.

In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything that shall be after him.

15 I have seen everything in the days of my vanity (my emptiness, falsity, vainglory, and futility): there is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing.

All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing.

16 B e not righteous overmuch, neither strive to make yourself overwise—why should you destroy yourself ?

Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?

17 b e not wicked overmuch or willfully, neither be foolish—why should you die before your time?

Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time?

18 I t is good that you should take hold of this and from that withdraw not your hand; for he who fears and worships God will come forth from them all.

It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.

19 w isdom is a strength to the wise man more than ten rulers or valiant generals who are in the city.

Wisdom is a strength to the wise man more than ten rulers that are in a city.

20 S urely there is not a righteous man upon earth who does good and never sins.

Surely there is not a righteous man upon earth, that doeth good, and sinneth not.

21 D o not give heed to everything that is said, lest you hear your servant cursing you—

Also take not heed unto all words that are spoken, lest thou hear thy servant curse thee;

22 F or often your own heart knows that you have likewise cursed others.

for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23 A ll this have I tried and proved by wisdom. I said, I will be wise —but it was far from me.

All this have I proved in wisdom: I said, I will be wise; but it was far from me.

24 T hat which is is far off, and that which is deep is very deep—who can find it out ?

That which is, is far off and exceeding deep; who can find it out?

25 I turned about and my heart was set to know and to search out and to seek wisdom and the reason of things, and to know that wickedness is folly and that foolishness is madness.

I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things, and to know that wickedness is folly, and that foolishness is madness.

26 A nd I found that more bitter than death is the woman whose heart is snares and nets and whose hands are bands. Whoever pleases God shall escape from her, but the sinner shall be taken by her.

And I find more bitter than death the woman whose heart is snares and nets, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27 B ehold, this I have found, says the Preacher, while weighing one thing after another to find out the right estimate —

Behold, this have I found, saith the Preacher, laying one thing to another, to find out the account;

28 W hich I am still seeking but have not found—one upright man among a thousand have I found, but an upright woman among all those have I not found.

which my soul still seeketh, but I have not found: one man among a thousand have I found; but a woman among all those have I not found.

29 B ehold, this is the only I have found: God made man upright, but they have sought out many devices.

Behold, this only have I found: that God made man upright; but they have sought out many inventions.