1 B rethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Brethren, if any person is overtaken in misconduct or sin of any sort, you who are spiritual should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also.
2 B ear ye one another’s burdens, and so fulfil the law of Christ.
Bear (endure, carry) one another’s burdens and troublesome moral faults, and in this way fulfill and observe perfectly the law of Christ (the Messiah) and complete what is lacking.
3 F or if a man think himself to be something, when he is nothing, he deceiveth himself.
For if any person thinks himself to be somebody when he is nobody, he deceives and deludes and cheats himself.
4 B ut let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
But let every person carefully scrutinize and examine and test his own conduct and his own work. He can then have the personal satisfaction and joy of doing something commendable '> in itself alone] without boastful comparison with his neighbor.
5 F or every man shall bear his own burden.
For every person will have to bear ( be equal to understanding and calmly receive) his own '> little] load.
6 L et him that is taught in the word communicate unto him that teacheth in all good things.
Let him who receives instruction in the Word share all good things with his teacher.
7 B e not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked by mere pretensions or professions, or by His precepts being set aside.) For whatever a man sows, that and that only is what he will reap.
8 F or he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay and ruin and destruction, but he who sows to the Spirit will from the Spirit reap eternal life.
9 A nd let us not be weary in well doing: for in due season we shall reap, if we faint not.
And let us not lose heart and grow weary and faint in acting nobly and doing right, for in due time and at the appointed season we shall reap, if we do not loosen and relax our courage and faint.
10 A s we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
So then, as occasion and opportunity open up to us, let us do good '> morally] to all people '> being useful or profitable to them, but also doing what is for their spiritual good and advantage]. Be mindful to be a blessing, especially to those of the household of faith.
11 Y e see how large a letter I have written unto you with mine own hand.
See with what large letters I am writing with my own hand. '> Mark carefully these closing words of mine.]
12 A s many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One).
13 F or neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
For even the circumcised themselves do not keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites).
14 B ut God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
But far be it from me to glory except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world!
15 F or in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
For neither is circumcision of any importance, nor uncircumcision, but a new creation.
16 A nd as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Peace and mercy be upon all who walk by this rule, even upon the Israel of God!
17 F rom henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
From now on let no person trouble me '> making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the marks of the Lord Jesus!
18 B rethren, the grace of our Lord Jesus Christ be with your spirit. Amen. Unto the Galatians written from Rome.
The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).