Leviticus 5 ~ Leviticus 5

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1 If a person sins by saying nothing when he is told in court to tell what he knows or what he has seen, he will become guilty.

‘Now if a person sins after he hears a public adjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his guilt.

2 I f a person touches anything that is unclean, the dead body of a wild animal, or of cattle, or of anything that moves on the earth that is unclean, even without knowing it, then he will be unclean and will be guilty.

Or if a person touches any unclean thing, whether a carcass of an unclean beast or the carcass of unclean cattle or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.

3 O r if he touches a human who is unclean for whatever reason, without knowing it, when he learns about it, he will be guilty.

Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.

4 I f a person without thinking swears he will do something, whether bad or good, any foolish promise a person may swear, when he learns about it, he will be guilty.

Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these.

5 W hen a person is guilty in any of these, he should tell of the sin he has done.

So it shall be when he becomes guilty in one of these, that he shall confess that in which he has sinned.

6 H e should bring his guilt gift to the Lord for the sin he has done, a female from the flock, a lamb or a goat, for a sin gift. And the religious leader will pay the price for him for his sin.

He shall also bring his guilt offering to the Lord for his sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

7 But if he does not have enough money for a lamb, he should bring to the Lord as his guilt gift for his sin two turtle-doves or two young pigeons. One will be for a sin gift, and the other for a burnt gift.

‘But if he cannot afford a lamb, then he shall bring to the Lord his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.

8 H e will bring them to the religious leader, who will give the sin gift first. He will break its neck without taking off its head.

He shall bring them to the priest, who shall offer first that which is for the sin offering and shall nip its head at the front of its neck, but he shall not sever it.

9 T hen he will put some of the blood of the sin gift on the side of the altar. He will pour out the rest of the blood at the base of the altar. It is a sin gift.

He shall also sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar: it is a sin offering.

10 T hen he will make the second bird ready for a burnt gift, by following the Law. So the religious leader will pay the price for him for the sin he has done. And he will be forgiven.

The second he shall then prepare as a burnt offering according to the ordinance. So the priest shall make atonement on his behalf for his sin which he has committed, and it will be forgiven him.

11 But if he does not have enough money for two turtle-doves or two young pigeons, he should bring one- tenth part of a basket of fine flour for a sin gift. He should not put oil or special perfume on it, for it is a sin gift.

‘But if his means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an ephah of fine flour for a sin offering; he shall not put oil on it or place incense on it, for it is a sin offering.

12 H e will bring it to the religious leader, who will take a handful of it as a part to be remembered. And he will burn this part of the flour on the altar with the gifts made by fire to the Lord. It is a sin gift.

He shall bring it to the priest, and the priest shall take his handful of it as its memorial portion and offer it up in smoke on the altar, with the offerings of the Lord by fire: it is a sin offering.

13 S o the religious leader will pay the price for him for the sin he has done in any of these things. And he will be forgiven. The rest of the flour will be for the religious leader, as in the grain gift.’” Making Things Right

So the priest shall make atonement for him concerning his sin which he has committed from one of these, and it will be forgiven him; then the rest shall become the priest’s, like the grain offering.’”

14 T he Lord said to Moses,

Then the Lord spoke to Moses, saying,

15 If a person is not faithful and sins against the holy things of the Lord without meaning to, he should bring his guilt gift to the Lord. It should be a ram that is perfect from the flock, worth money the same as the weight of silver decided upon for the holy place. It is a guilt gift.

“ If a person acts unfaithfully and sins unintentionally against the Lord’s holy things, then he shall bring his guilt offering to the Lord: a ram without defect from the flock, according to your valuation in silver by shekels, in terms of the shekel of the sanctuary, for a guilt offering.

16 H e should pay for his sin against the holy thing, and add one-fifth part to it, and give it to the religious leader. Then the religious leader will give for his sin the ram of the guilt gift as the price for his sin. And he will be forgiven.

He shall make restitution for that which he has sinned against the holy thing, and shall add to it a fifth part of it and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.

17 If a person sins by doing any of the things the Lord has told him not to do, even without meaning to, he is guilty and must pay for his sin.

“Now if a person sins and does any of the things which the Lord has commanded not to be done, though he was unaware, still he is guilty and shall bear his punishment.

18 H e will bring to the religious leader a ram that is perfect from the flock, that is decided to be the right price for a guilt gift. So the religious leader will pay the price for him for the sin he had done without meaning to. And he will be forgiven.

He is then to bring to the priest a ram without defect from the flock, according to your valuation, for a guilt offering. So the priest shall make atonement for him concerning his error in which he sinned unintentionally and did not know it, and it will be forgiven him.

19 I t is a guilt gift. For sure he has sinned against the Lord.”

It is a guilt offering; he was certainly guilty before the Lord.”