1 T o everything there is a season, and a time for every matter or purpose under heaven:

To every thing there is a season, and a time to every purpose under the heaven:

2 A time to be born and a time to die, a time to plant and a time to pluck up what is planted,

A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

3 A time to kill and a time to heal, a time to break down and a time to build up,

A time to kill, and a time to heal; a time to break down, and a time to build up;

4 A time to weep and a time to laugh, a time to mourn and a time to dance,

A time to weep, and a time to laugh; a time to mourn, and a time to dance;

5 A time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing,

A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

6 A time to get and a time to lose, a time to keep and a time to cast away,

A time to get, and a time to lose; a time to keep, and a time to cast away;

7 A time to rend and a time to sew, a time to keep silence and a time to speak,

A time to rend, and a time to sew; a time to keep silence, and a time to speak;

8 A time to love and a time to hate, a time for war and a time for peace.

A time to love, and a time to hate; a time of war, and a time of peace.

9 W hat profit remains for the worker from his toil?

What profit hath he that worketh in that wherein he laboureth?

10 I have seen the painful labor and exertion and miserable business which God has given to the sons of men with which to exercise and busy themselves.

I have seen the travail, which God hath given to the sons of men to be exercised in it.

11 H e has made everything beautiful in its time. He also has planted eternity in men’s hearts and minds, yet so that men cannot find out what God has done from the beginning to the end.

He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

12 I know that there is nothing better for them than to be glad and to get and do good as long as they live;

I know that there is no good in them, but for a man to rejoice, and to do good in his life.

13 A nd also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God.

And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

14 I know that whatever God does, it endures forever; nothing can be added to it nor anything taken from it. And God does it so that men will fear Him.

I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

15 T hat which is now already has been, and that which is to be already has been; and God seeks that which has passed by.

That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

16 M oreover, I saw under the sun that in the place of justice there was wickedness, and that in the place of righteousness wickedness was there also.

And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and purpose and for every work.

I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

18 I said in my heart regarding the subject of the sons of men, God is trying (separating and sifting) them, that they may see that by themselves they are but like beasts.

I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

19 F or that which befalls the sons of men befalls beasts; even one thing befalls them both. As the one dies, so dies the other. Yes, they all have one breath and spirit, so that a man has no preeminence over a beast; for all is vanity (emptiness, falsity, and futility)!

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

20 A ll go to one place; all are of the dust, and all turn to dust again.

All go unto one place; all are of the dust, and all turn to dust again.

21 W ho knows the spirit of man, whether it goes upward, and the spirit of the beast, whether it goes downward to the earth?

Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

22 S o I saw that there is nothing better than that a man should rejoice in his own works, for that is his portion. For who shall bring him back to see what will happen after he is gone?

Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?