1 S o be done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind.

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

2 L ike newborn babies you should crave (thirst for, earnestly desire) the pure (unadulterated) spiritual milk, that by it you may be nurtured and grow unto salvation,

As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

3 S ince you have tasted the goodness and kindness of the Lord.

If so be ye have tasted that the Lord is gracious.

4 C ome to Him Living Stone which men tried and threw away, but which is chosen precious in God’s sight.

To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

5 a nd, like living stones, be yourselves built a spiritual house, for a holy (dedicated, consecrated) priesthood, to offer up spiritual sacrifices acceptable and pleasing to God through Jesus Christ.

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

6 F or thus it stands in Scripture: Behold, I am laying in Zion a chosen ( honored), precious chief Cornerstone, and he who believes in Him shall never be disappointed or put to shame.

Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

7 T o you then who believe (who adhere to, trust in, and rely on Him) is the preciousness; but for those who disbelieve, The Stone which the builders rejected has become the main Cornerstone,

Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

8 A nd, A Stone that will cause stumbling and a Rock that will give offense; they stumble because they disobey and disbelieve Word, as those were destined (appointed) to do.

And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

9 B ut you are a chosen race, a royal priesthood, a dedicated nation, own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light.

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;

10 O nce you were not a people, but now you are God’s people; once you were unpitied, but now you are pitied and have received mercy.

Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

11 B eloved, I implore you as aliens and strangers and exiles to abstain from the sensual urges (the evil desires, the passions of the flesh, your lower nature) that wage war against the soul.

Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

12 C onduct yourselves properly (honorably, righteously) among the Gentiles, so that, although they may slander you as evildoers, they may by witnessing your good deeds glorify God in the day of inspection '> when God shall look upon you wanderers as a pastor or shepherd looks over his flock].

Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

13 B e submissive to every human institution and authority for the sake of the Lord, whether it be to the emperor as supreme,

Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

14 O r to governors as sent by him to bring vengeance (punishment, justice) to those who do wrong and to encourage those who do good service.

Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

15 F or it is God’s will and intention that by doing right should silence (muzzle, gag) the ignorant charges and ill-informed criticisms of foolish persons.

For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

16 a s free people, without employing your freedom as a pretext for wickedness; but as servants of God.

As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

17 S how respect for all men. Love the brotherhood (the Christian fraternity of which Christ is the Head). Reverence God. Honor the emperor.

Honour all men. Love the brotherhood. Fear God. Honour the king.

18 h ousehold servants, be submissive to your masters with all respect, not only to those who are kind and considerate and reasonable, but also to those who are surly (overbearing, unjust, and crooked).

Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

19 F or one is regarded favorably (is approved, acceptable, and thankworthy) if, as in the sight of God, he endures the pain of unjust suffering.

For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

20 w hat kind of glory if, when you do wrong and are punished for it, you take it patiently? But if you bear patiently with suffering when you do right and that is undeserved, it is acceptable and pleasing to God.

For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

21 F or even to this were you called. For Christ also suffered for you, leaving you example, so that you should follow in His footsteps.

For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

22 H e was guilty of no sin, neither was deceit (guile) ever found on His lips.

Who did no sin, neither was guile found in his mouth:

23 W hen He was reviled and insulted, He did not revile or offer insult in return; He was abused and suffered, He made no threats; but he trusted to Him Who judges fairly.

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

24 H e personally bore our sins in His body on the tree, that we might die (cease to exist) to sin and live to righteousness. By His wounds you have been healed.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

25 F or you were going astray like sheep, but now you have come back to the Shepherd and Guardian ( the Bishop) of your souls.

For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.