1 F or the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.

For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

2 F or then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins.

Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.

3 B ut in those sacrifices there is a reminder of sins every year.

But in those sacrifices there is a remembrance made of sins year by year.

4 F or it is not possible that the blood of bulls and goats could take away sins. Christ’s Death Fulfills God’s Will

For it is impossible that the blood of bulls and goats should take away sins.

5 T herefore, when He came into the world, He said: “Sacrifice and offering You did not desire, But a body You have prepared for Me.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;

6 I n burnt offerings and sacrifices for sin You had no pleasure.

In whole burnt offerings and sacrifices for sin thou hadst no pleasure:

7 T hen I said, ‘Behold, I have come— In the volume of the book it is written of Me— To do Your will, O God.’”

Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.

8 P reviously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them ” (which are offered according to the law),

Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

9 t hen He said, “Behold, I have come to do Your will, O God.” He takes away the first that He may establish the second.

then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

10 B y that will we have been sanctified through the offering of the body of Jesus Christ once for all. Christ’s Death Perfects the Sanctified

By which will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 A nd every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins.

And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

12 B ut this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God,

but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 f rom that time waiting till His enemies are made His footstool.

henceforth expecting till his enemies be made the footstool of his feet.

14 F or by one offering He has perfected forever those who are being sanctified.

For by one offering he hath perfected for ever them that are sanctified.

15 B ut the Holy Spirit also witnesses to us; for after He had said before,

And the Holy Spirit also beareth witness to us; for after he hath said,

16 “ This is the covenant that I will make with them after those days, says the L ord: I will put My laws into their hearts, and in their minds I will write them,”

This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; then saith he,

17 t hen He adds, “Their sins and their lawless deeds I will remember no more.”

And their sins and their iniquities will I remember no more.

18 N ow where there is remission of these, there is no longer an offering for sin. Hold Fast Your Confession

Now where remission of these is, there is no more offering for sin.

19 T herefore, brethren, having boldness to enter the Holiest by the blood of Jesus,

Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,

20 b y a new and living way which He consecrated for us, through the veil, that is, His flesh,

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

21 a nd having a High Priest over the house of God,

and having a great priest over the house of God;

22 l et us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.

let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,

23 L et us hold fast the confession of our hope without wavering, for He who promised is faithful.

let us hold fast the confession of our hope that it waver not; for he is faithful that promised:

24 A nd let us consider one another in order to stir up love and good works,

and let us consider one another to provoke unto love and good works;

25 n ot forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. The Just Live by Faith

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.

26 F or if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins,

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,

27 b ut a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.

but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.

28 A nyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses.

A man that hath set at nought Moses law dieth without compassion on the word of two or three witnesses:

29 O f how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

30 F or we know Him who said, “Vengeance is Mine, I will repay,” says the Lord. And again, “The L ord will judge His people.”

For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.

31 I t is a fearful thing to fall into the hands of the living God.

It is a fearful thing to fall into the hands of the living God.

32 B ut recall the former days in which, after you were illuminated, you endured a great struggle with sufferings:

But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;

33 p artly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated;

partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.

34 f or you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven.

For ye both had compassion on them that were in bonds, and took joyfully the spoiling of you possessions, knowing that ye have for yourselves a better possession and an abiding one.

35 T herefore do not cast away your confidence, which has great reward.

Cast not away therefore your boldness, which hath great recompense of reward.

36 F or you have need of endurance, so that after you have done the will of God, you may receive the promise:

For ye have need of patience, that, having done the will of God, ye may receive the promise.

37 “ For yet a little while, And He who is coming will come and will not tarry.

For yet a very little while, He that cometh shall come, and shall not tarry.

38 N ow the just shall live by faith; But if anyone draws back, My soul has no pleasure in him.”

But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.

39 B ut we are not of those who draw back to perdition, but of those who believe to the saving of the soul.

But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.