1 H e also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was wasting his goods.

And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.

2 S o he called him and said to him, ‘What is this I hear about you? Give an account of your stewardship, for you can no longer be steward.’

And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.

3 “ Then the steward said within himself, ‘What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg.

And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.

4 I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.’

I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

5 “ So he called every one of his master’s debtors to him, and said to the first, ‘How much do you owe my master?’

And calling to him each one of his lord's debtors, he said to the first, How much owest thou unto my lord?

6 A nd he said, ‘A hundred measures of oil.’ So he said to him, ‘Take your bill, and sit down quickly and write fifty.’

And he said, A hundred measures of oil. And he said unto him, Take thy bond, and sit down quickly and write fifty.

7 T hen he said to another, ‘And how much do you owe?’ So he said, ‘A hundred measures of wheat.’ And he said to him, ‘Take your bill, and write eighty.’

Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. He saith unto him, Take thy bond, and write fourscore.

8 S o the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than the sons of light.

And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light.

9 “ And I say to you, make friends for yourselves by unrighteous mammon, that when you fail, they may receive you into an everlasting home.

And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.

10 H e who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much.

He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.

11 T herefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

12 A nd if you have not been faithful in what is another man’s, who will give you what is your own?

And if ye have not been faithful in that which is another's, who will give you that which is your own?

13 “ No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” The Law, the Prophets, and the Kingdom

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

14 N ow the Pharisees, who were lovers of money, also heard all these things, and they derided Him.

And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.

15 A nd He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.

And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.

16 “ The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it.

The law and the prophets were until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it.

17 A nd it is easier for heaven and earth to pass away than for one tittle of the law to fail.

But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.

18 “ Whoever divorces his wife and marries another commits adultery; and whoever marries her who is divorced from her husband commits adultery. The Rich Man and Lazarus

Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.

19 “ There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day.

Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day:

20 B ut there was a certain beggar named Lazarus, full of sores, who was laid at his gate,

and a certain beggar named Lazarus was laid at his gate, full of sores,

21 d esiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores.

and desiring to be fed with the crumbs that fell from the rich man's table; yea, even the dogs come and licked his sores.

22 S o it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried.

And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham's bosom: and the rich man also died, and was buried.

23 A nd being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.

And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

24 “ Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.

25 B ut Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented.

But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted and thou art in anguish.

26 A nd besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’

And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.

27 “ Then he said, ‘I beg you therefore, father, that you would send him to my father’s house,

And he said, I pray thee therefore, father, that thou wouldest send him to my father's house;

28 f or I have five brothers, that he may testify to them, lest they also come to this place of torment.’

for I have five brethren; that he may testify unto them, lest they also come into this place of torment.

29 A braham said to him, ‘They have Moses and the prophets; let them hear them.’

But Abraham saith, They have Moses and the prophets; let them hear them.

30 A nd he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’

And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.

31 B ut he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’”

And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.