1 Timothy 1 ~ 1 Timothy 1

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1 P aul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope,

Paul, an apostle (special messenger) of Christ Jesus by appointment and command of God our Savior and of Christ Jesus (the Messiah), our Hope,

2 T o Timothy, a true son in the faith: Grace, mercy, and peace from God our Father and Jesus Christ our Lord. No Other Doctrine

To Timothy, my true son in the faith: Grace (spiritual blessing and favor), mercy, and peace from God the Father and Christ Jesus our Lord.

3 A s I urged you when I went into Macedonia—remain in Ephesus that you may charge some that they teach no other doctrine,

As I urged you when I was on my way to Macedonia, stay on where you are at Ephesus in order that you may warn and admonish and charge certain individuals not to teach any different doctrine,

4 n or give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith.

Nor to give importance to or occupy themselves with legends (fables, myths) and endless genealogies, which foster and promote useless speculations and questionings rather than acceptance in faith of God’s administration and the divine training that is in faith ( in that leaning of the entire human personality on God in absolute trust and confidence)—

5 N ow the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith,

Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.

6 f rom which some, having strayed, have turned aside to idle talk,

But certain individuals have missed the mark on this very matter have wandered away into vain arguments and discussions and purposeless talk.

7 d esiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

They are ambitious to be doctors of the Law (teachers of the Mosaic ritual), but they have no understanding either of the words and terms they use or of the subjects about which they make dogmatic assertions.

8 B ut we know that the law is good if one uses it lawfully,

Now we recognize and know that the Law is good if anyone uses it lawfully,

9 k nowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and murder fathers and strike and beat and murder mothers, for manslayers,

10 f or fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine,

impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers—and whatever else is opposed to wholesome teaching and sound doctrine

11 a ccording to the glorious gospel of the blessed God which was committed to my trust. Glory to God for His Grace

As laid down by the glorious Gospel of the blessed God, with which I have been entrusted.

12 A nd I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry,

I give thanks to Him Who has granted me strength and made me able, Christ Jesus our Lord, because He has judged and counted me faithful and trustworthy, appointing me to the ministry.

13 a lthough I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief.

Though I formerly blasphemed and persecuted and was shamefully and outrageously and aggressively insulting, nevertheless, I obtained mercy because I had acted out of ignorance in unbelief.

14 A nd the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus.

And the grace (unmerited favor and blessing) of our Lord flowed out superabundantly and beyond measure for me, accompanied by faith and love that are in Christ Jesus.

15 T his is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

The saying is sure and true and worthy of full and universal acceptance, that Christ Jesus (the Messiah) came into the world to save sinners, of whom I am foremost.

16 H owever, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life.

But I obtained mercy for the reason that in me, as the foremost, Jesus Christ might show forth and display all His perfect long-suffering and patience for an example to those who would thereafter believe on Him for eternal life.

17 N ow to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. Fight the Good Fight

Now to the King of eternity, incorruptible and immortal, invisible, the only God, be honor and glory forever and ever (to the ages of ages). Amen (so be it).

18 T his charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare,

This charge and admonition I commit in trust to you, Timothy, my son, in accordance with prophetic intimations which I formerly received concerning you, so that inspired and aided by them you may wage the good warfare,

19 h aving faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck,

Holding fast to faith ( that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them, some individuals have made shipwreck of their faith.

20 o f whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme.

Among them are Hymenaeus and Alexander, whom I have delivered to Satan in order that they may be disciplined not to blaspheme.