1 I say truth in Christ, I lie not, my conscience bearing witness with me in Holy Spirit,

I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,

2 t hat I have great grief and uninterrupted pain in my heart,

that I have great sorrow and unceasing pain in my heart.

3 f or I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;

For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:

4 w ho are Israelites; whose the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;

who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

5 w hose the fathers; and of whom, as according to flesh, the Christ, who is over all, God blessed for ever. Amen.

whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.

6 N ot however as though the word of God had failed; for not all Israel which of Israel;

But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:

7 n or because they are seed of Abraham all children: but, In Isaac shall a seed be called to thee.

neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.

8 T hat is, the children of the flesh, these not the children of God; but the children of the promise are reckoned as seed.

That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.

9 F or this word of promise, According to this time I will come, and there shall be a son to Sarah.

For this is a word of promise, According to this season will I come, and Sarah shall have a son.

10 A nd not only, but Rebecca having conceived by one, Isaac our father,

And not only so; but Rebecca also having conceived by one, even by our father Isaac--

11 i ndeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),

for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

12 i t was said to her, The greater shall serve the less:

it was said unto her, The elder shall serve the younger.

13 a ccording as it is written, I have loved Jacob, and I have hated Esau.

Even as it is written, Jacob I loved, but Esau I hated.

14 W hat shall we say then? unrighteousness with God? Far be the thought.

What shall we say then? Is there unrighteousness with God? God forbid.

15 F or he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.

For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.

16 S o then not of him that wills, nor of him that runs, but of God that shews mercy.

So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.

17 F or the scripture says to Pharaoh, For this very thing I have raised thee up from amongst, that I might thus shew in thee my power, and so that my name should be declared in all the earth.

For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.

18 S o then, to whom he will he shews mercy, and whom he will he hardens.

So then he hath mercy on whom he will, and whom he will be hardeneth.

19 T hou wilt say to me then, Why does he yet find fault? for who resists his purpose?

Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?

20 A ye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

21 O r has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?

Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?

22 A nd if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;

What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:

23 a nd that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,

24 u s, whom he has also called, not only from amongst Jews, but also from amongst nations?

even us, whom he also called, not from the Jews only, but also from the Gentiles?

25 A s he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.

As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.

26 A nd it shall be, in the place where it was said to them, Ye not my people, there shall they be called Sons of living God.

And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.

27 B ut Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:

And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:

28 f or is bringing the matter to an end, and short in righteousness; because] a cutting short of the matter will Lord accomplish upon the earth.

for the Lord will execute his word upon the earth, finishing it and cutting it short.

29 A nd according as Esaias said before, Unless Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.

And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.

30 W hat then shall we say? That nations, who did not follow after righteousness, have attained righteousness, but righteousness that is on the principle of faith.

What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

31 B ut Israel, pursuing after a law of righteousness, has not attained to law.

but Israel, following after a law of righteousness, did not arrive at that law.

32 W herefore? Because not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;

33 a ccording as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.