1 W hat then the superiority of the Jew? or what the profit of circumcision?

What advantage then hath the Jew? or what is the profit of circumcision?

2 M uch every way: and first, indeed, that to them were entrusted the oracles of God.

Much every way: first of all, that they were intrusted with the oracles of God.

3 F or what? if some have not believed, shall their unbelief make the faith of God of none effect?

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

4 F ar be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

5 B ut if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.

But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

6 F ar be the thought: since how shall God judge the world?

God forbid: for then how shall God judge the world?

7 F or if the truth of God, in my lie, has more abounded to his glory, why yet am I also judged as a sinner?

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

8 a nd not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

9 W hat then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

10 a ccording as it is written, There is not a righteous, not even one;

as it is written, There is none righteous, no, not one;

11 t here is not the that understands, there is not one that seeks after God.

There is none that understandeth, There is none that seeketh after God;

12 A ll have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:

They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

13 t heir throat is an open sepulchre; with their tongues they have used deceit; asps' poison under their lips:

Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:

14 w hose mouth is full of cursing and bitterness;

Whose mouth is full of cursing and bitterness:

15 s wift their feet to shed blood;

Their feet are swift to shed blood;

16 r uin and misery in their ways,

Destruction and misery are in their ways;

17 a nd way of peace they have not known:

And the way of peace have they not known:

18 t here is no fear of God before their eyes.

There is no fear of God before their eyes.

19 N ow we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

20 W herefore by works of law no flesh shall be justified before him; for by law knowledge of sin.

because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.

21 B ut now without law righteousness of God is manifested, borne witness to by the law and the prophets;

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

22 r ighteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

23 f or all have sinned, and come short of the glory of God;

for all have sinned, and fall short of the glory of God;

24 b eing justified freely by his grace through the redemption which in Christ Jesus;

being justified freely by his grace through the redemption that is in Christ Jesus:

25 w hom God has set forth a mercy-seat, through faith in his blood, for shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

26 f or shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of faith of Jesus.

for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

27 W here then boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

28 f or we reckon that a man is justified by faith, without works of law.

We reckon therefore that a man is justified by faith apart from the works of the law.

29 I s the God of Jews only? is he not of nations also? Yea, of nations also:

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

30 s ince indeed one God who shall justify circumcision on the principle of faith, and uncircumcision by faith.

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

31 D o we then make void law by faith? Far be the thought: but we establish law.

Do we then make the law of none effect through faith? God forbid: nay, we establish the law.