1 F or desire he who is separated doth seek, With all wisdom he intermeddleth.

He that separateth himself seeketh pleasure, he is vehement against all sound wisdom.

2 A fool delighteth not in understanding, But -- in uncovering his heart.

A fool hath no delight in understanding, but only that his heart may reveal itself.

3 W ith the coming of the wicked come also hath contempt, And with shame -- reproach.

When the wicked cometh, there cometh also contempt, and with ignominy reproach.

4 D eep waters the words of a man's mouth, The fountain of wisdom a flowing brook.

The words of a man's mouth are deep waters, the fountain of wisdom is a gushing brook.

5 A cceptance of the face of the wicked not good, To turn aside the righteous in judgment.

It is not good to accept the person of the wicked, to wrong the righteous in judgment.

6 T he lips of a fool enter into strife, And his mouth for stripes calleth.

A fool's lips enter into contention, and his mouth calleth for stripes.

7 T he mouth of a fool ruin to him, And his lips the snare of his soul.

A fool's mouth is destruction to him, and his lips are a snare to his soul.

8 T he words of a tale-bearer as self-inflicted wounds, And they have gone down the inner parts of the heart.

The words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.

9 H e also that is remiss in his work, A brother he to a destroyer.

He also who is indolent in his work is brother of the destroyer.

10 A tower of strength the name of Jehovah, Into it the righteous runneth, and is set on high.

The name of Jehovah is a strong tower: the righteous runneth into it, and is safe.

11 T he wealth of the rich the city of his strength, And as a wall set on high in his own imagination.

The rich man's wealth is his strong city, and as a high wall in his own imagination.

12 B efore destruction the heart of man is high, And before honour humility.

Before destruction the heart of man is haughty; and before honour humility.

13 W hoso is answering a matter before he heareth, Folly it is to him and shame.

He that giveth answer before he heareth, it is folly and shame unto him.

14 T he spirit of a man sustaineth his sickness, And a smitten spirit who doth bear?

The spirit of a man sustaineth his infirmity; but a broken spirit who can bear?

15 T he heart of the intelligent getteth knowledge, And the ear of the wise seeketh knowledge.

The heart of an intelligent getteth knowledge, and the ear of the wise seeketh knowledge.

16 T he gift of a man maketh room for him, And before the great it leadeth him.

A man's gift maketh room for him, and bringeth him before great men.

17 R ighteous the first in his own cause, His neighbour cometh and hath searched him.

He that is first in his own cause just; but his neighbour cometh and searcheth him.

18 T he lot causeth contentions to cease, And between the mighty it separateth.

The lot causeth contentions to cease, and parteth between the mighty.

19 A brother transgressed against is as a strong city, And contentions as the bar of a palace.

A brother offended is than a strong city; and contentions are as the bars of a palace.

20 F rom the fruit of a man's mouth is his belly satisfied, increase of his lips he is satisfied.

A man's belly is satisfied with the fruit of his mouth; with the increase of his lips is he satisfied.

21 D eath and life in the power of the tongue, And those loving it eat its fruit.

Death and life are in the power of the tongue, and they that love it shall eat the fruit thereof.

22 h ath found a wife hath found good, And bringeth out good-will from Jehovah.

Whoso hath found a wife hath found a good thing, and hath obtained favour from Jehovah.

23 s upplications doth the poor speak, And the rich answereth fierce things.

He that is poor speaketh with supplications, but the rich answereth roughly.

24 A man with friends to show himself friendly, And there is a lover adhering more than a brother!

A man of friends will come to ruin but there is a friend sticketh closer than a brother.