1 M alkisadaqan, oo Saalem boqorka u ahaa, wadaadkii Ilaaha ugu sarreeyana ahaa, wuxuu la kulmay Ibraahim oo ka soo noqday layntii boqorrada, wuuna barakeeyey.

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

2 O o Ibraahim wuxuu isagii wax kasta ka siiyey toban meelood oo meel. Malkisadaq hortii waxaa magiciisii lagu fasiray, Boqorka Xaqnimada, dabadeedna, Boqorka Saalem, oo ah Boqorka Nabadda.

to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;

3 A abbe ma lahayn, hooyona ma lahayn, abtirsiinyona ma lahayn, oo isagoo aan lahayn bilowga maalmaha ama dhammaadka nolosha laakiin loo ekaysiiyey Wiilka Ilaah, ayuu weligiis wadaad sii ahaanayaa.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

4 H addaba ka fiirsada ninkanu siduu u weynaa, kan Ibraahim oo madaxda awowayaashii ahi meeltobnaad ka siiyey boolidii.

Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best plunder.

5 O o runtii kuwii qoladii Laawi oo helay shuqulka wadaadnimada waxay haystaan amar ay dadka kaga qaataan meeltobnaadka sida sharcigu leeyahay, kuwaas waxaa weeye walaalahood in kastoo ay kuwanu ka yimaadeen xanjaadka Ibraahim.

They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,

6 L aakiin kii aan iyaga ku abtirsanin ayaa wuxuu Ibraahim ka qaatay meeltobnaadyo, oo barakeeyey kii ballamada loo qaaday.

but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.

7 L aakiin muranla'aan kan yar waxaa barakeeya kan ka wanaagsan.

But without any dispute the lesser is blessed by the greater.

8 O o halkan waxaa meeltobnaadyada qaata dadka dhinta, laakiin halkaas mid loo markhaati furay inuu nool yahay.

Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

9 W axaa la odhan kara, Laawiga meeltobnaadyada qaataana, Ibraahim meeltobnaadyo ayuu ku bixiyey.

We can say that through Abraham even Levi, who receives tithes, has paid tithes,

10 W aayo, isagu weli xanjaadkii aabbihiis buu ku jiray kolkii Malkisadaq la kulmay. Ciise Wadaadnimadiisu Way Ka Sarraysaa Wadaadnimada Yuhuudda

for he was yet in the body of his father when Melchizedek met him.

11 H addaba haddii kaamilnimo ku jirtay wadaadnimadii Laawi, waayo, iyada ayuu dadku sharciga ka hoos helaye, maxaa weli loogu baahnaa in wadaad kale ka kaco derejadii Malkisadaq oo aan lagu magacaabin derejadii Haaruun?

Now if there were perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

12 W aayo, wadaadnimada markii la beddelo waa lagamamaarmaan in sharcigana la beddelo.

For the priesthood being changed, there is of necessity a change made also in the law.

13 W aayo, kii waxyaalahan laga sheegay waa qolo kale oo aan nin meeshii allabariga ka shaqeeyey ka iman.

For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

14 W aa cad dahay in Sayidkeennu ka soo baxay Yahuudah, oo ah qolo aan Muuse kaga hadlin wax wadaaddo ku saabsan.

For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

15 O o weliba aad bay u sii cad dahay, haddii wadaad kale oo Malkisadaq u egi kaco,

This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

16 k ii aan wadaad lagaga dhigin sharciga abtirsiinyada xagga jidhka, laakiin xagga xoogga nolosha aan dhammaadka lahayn.

who has been made, not after the law of a fleshly commandment, but after the power of an endless life:

17 W aayo, isaga waxaa loogu markhaati furay, Adigu weligaaba wadaad baad tahay Sidii derejadii Malkisadaq.

for it is testified, “You are a priest forever, according to the order of Melchizedek.”

18 W aayo, amarkii hore waxaa loo buriyey itaaldarradiisii iyo faa'iidola'aantiisii,

For there is an annulling of a foregoing commandment because of its weakness and uselessness

19 m axaa yeelay, sharcigu waxba ma uu kaamilin. Oo waxaa la keenay rajo ka wanaagsan oo aynu Ilaah ugu dhowaanno.

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

20 O o isagu dhaarla'aan wadaad kuma uu noqon.

Inasmuch as he was not made priest without the taking of an oath

21 I yagu dhaarla'aan bay wadaaddo ku noqdeen, laakiin isagu wuxuu ku noqday dhaarta kan ku yidhi, Rabbigu waa dhaartay, kana soo noqon maayo, Adigu weligaaba wadaad baad tahay.

(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”

22 O o sidaasuu Ciise ku noqday dammiinka axdiga ka wanaagsan.

By so much, Jesus has become the collateral of a better covenant.

23 I yaguna waxay noqdeen wadaaddo tiro badan, maxaa yeelay, dhimashada ayaa ka joojisay inay sii jiraan:

Many, indeed, have been made priests, because they are hindered from continuing by death.

24 I saguse wuxuu haystaa wadaadnimadiisa aan beddelmi karin, waayo, weligiis buu sii jirayaa.

But he, because he lives forever, has his priesthood unchangeable.

25 S idaas daraaddeed dhammaan buu u badbaadin karaa kuwa Ilaah ugu dhowaada isaga, maxaa yeelay, isagu weligiis waa nool yahay si uu ugu duceeyo iyaga.

Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

26 W aayo, wadaad sare oo caynkan ahu waa inagu habboonaa, mid quduus ah oo aan khiyaano iyo wasakh toona lahayn, oo dembilayaasha ka soocan, oo samooyinka laga sarraysiiyey,

For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

27 k an aan u baahnayn inuu maalin walba allabari u bixiyo sida wadaaddadii sare, kolka hore dembiyadiisa aawadood, dabadeedna kuwa dadka aawadood; tan mar keliya ayuu sameeyey markuu isbixiyey.

who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

28 W aayo, sharcigu niman itaaldaran ayuu wadaaddo sare ka dhigaa, laakiin hadalka dhaarta oo sharciga ka dambeeyey wuxuu ka dhigaa Wiil weligiis kaamil ah.

For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.