1 I n the first year of Darius son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—
In the first year of Darius the son of Ahasuerus, of the lineage of the Medes, who was made king over the realm of the Chaldeans—
2 I n the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass by before the desolations pronounced on Jerusalem should end; and it was seventy years.
in the first year of his reign I, Daniel, understood by the books the number of the years specified by the word of the Lord through Jeremiah the prophet, that He would accomplish seventy years in the desolations of Jerusalem.
3 A nd I set my face to the Lord God to seek Him by prayer and supplications, with fasting and sackcloth and ashes;
Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes.
4 A nd I prayed to the Lord my God and made confession and said, O Lord, the great and dreadful God, Who keeps covenant, mercy, and loving-kindness with those who love Him and keep His commandments,
And I prayed to the Lord my God, and made confession, and said, “O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments,
5 W e have sinned and dealt perversely and done wickedly and have rebelled, turning aside from Your commandments and ordinances.
we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments.
6 N either have we listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land.
Neither have we heeded Your servants the prophets, who spoke in Your name to our kings and our princes, to our fathers and all the people of the land.
7 O Lord, righteousness belongs to You, but to us confusion and shame of face, as at this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, to those who are near and those who are far off, through all the countries to which You have driven them because of the trespass which they have committed against You.
O Lord, righteousness belongs to You, but to us shame of face, as it is this day—to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which You have driven them, because of the unfaithfulness which they have committed against You.
8 O Lord, to us belong confusion and shame of face—to our kings, to our princes, and to our fathers—because we have sinned against You.
“O Lord, to us belongs shame of face, to our kings, our princes, and our fathers, because we have sinned against You.
9 T o the Lord our God belong mercy and loving-kindness and forgiveness, for we have rebelled against Him;
To the Lord our God belong mercy and forgiveness, though we have rebelled against Him.
10 A nd we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets.
We have not obeyed the voice of the Lord our God, to walk in His laws, which He set before us by His servants the prophets.
11 Y es, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him.
Yes, all Israel has transgressed Your law, and has departed so as not to obey Your voice; therefore the curse and the oath written in the Law of Moses the servant of God have been poured out on us, because we have sinned against Him.
12 A nd He has carried out intact His words which He threatened against us and against our judges who ruled us, and He has brought upon us a great evil; for under the whole heavens there has not been done before as done against Jerusalem.
And He has confirmed His words, which He spoke against us and against our judges who judged us, by bringing upon us a great disaster; for under the whole heaven such has never been done as what has been done to Jerusalem.
13 J ust as it is written in the Law of Moses as to all this evil, so it has come upon us. Yet we have not earnestly begged for forgiveness and entreated the favor of the Lord our God, that we might turn from our iniquities and have understanding and become wise in Your truth.
“As it is written in the Law of Moses, all this disaster has come upon us; yet we have not made our prayer before the Lord our God, that we might turn from our iniquities and understand Your truth.
14 T herefore the Lord has kept ready the calamity (evil) and has brought it upon us, for the Lord our God is righteous and rigidly just in all His works which He does; and we have not obeyed His voice.
Therefore the Lord has kept the disaster in mind, and brought it upon us; for the Lord our God is righteous in all the works which He does, though we have not obeyed His voice.
15 A nd now, O Lord our God, Who brought Your people forth out of the land of Egypt with a mighty hand and secured Yourself renown and a name as at this day, we have sinned, we have done wickedly!
And now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and made Yourself a name, as it is this day—we have sinned, we have done wickedly!
16 O Lord, according to all Your rightness and justice, I beseech You, let Your anger and Your wrath be turned away from Your city Jerusalem, Your holy mountain. Because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach and a byword to all who are around about us.
“O Lord, according to all Your righteousness, I pray, let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Your people are a reproach to all those around us.
17 N ow therefore, O our God, listen to and heed the prayer of Your servant and his supplications, and for Your own sake cause Your face to shine upon Your sanctuary which is desolate.
Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord’s sake cause Your face to shine on Your sanctuary, which is desolate.
18 O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we do not present our supplications before You for our own righteousness and justice, but for Your great mercy and loving-kindness.
O my God, incline Your ear and hear; open Your eyes and see our desolations, and the city which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies.
19 O Lord, hear! O Lord, forgive! O Lord, give heed and act! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.
O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name.” The Seventy-Weeks Prophecy
20 W hile I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy hill of my God—
Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God,
21 Y es, while I was speaking in prayer, the man Gabriel, whom I had seen in the former vision, being caused to fly swiftly, came near to me and touched me about the time of the evening sacrifice.
yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering.
22 H e instructed me and made me understand; he talked with me and said, O Daniel, I am now come forth to give you skill and wisdom and understanding.
And he informed me, and talked with me, and said, “O Daniel, I have now come forth to give you skill to understand.
23 A t the beginning of your prayers, the word went forth, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.
At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision:
24 S eventy weeks are decreed upon your people and upon your holy city, to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies.
“Seventy weeks are determined For your people and for your holy city, To finish the transgression, To make an end of sins, To make reconciliation for iniquity, To bring in everlasting righteousness, To seal up vision and prophecy, And to anoint the Most Holy.
25 K now therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until the Anointed One, a Prince, shall be seven weeks and sixty-two weeks; it shall be built again with square and moat, but in troublous times.
“Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times.
26 A nd after the sixty-two weeks shall the Anointed One be cut off or killed and shall have nothing belonging to Him. And the people of the prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed.
“And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined.
27 A nd he shall enter into a strong and firm covenant with the many for one week. And in the midst of the week he shall cause the sacrifice and offering to cease; and upon the wing or pinnacle of abominations one who makes desolate, until the full determined end is poured out on the desolator.
Then he shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined, Is poured out on the desolate.”