1 F ollow my way of thinking as I follow Christ. How Christian Women Should Live

Be ye followers of me, even as I also am of Christ.

2 I think you have done well because you always remember me and have followed the things I taught you.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

3 I want you to know that Christ is the head of every man. The husband is the head of his wife. God is the head of Christ.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

4 I f any man prays or preaches with his head covered, he does not give honor to Christ.

Every man praying or prophesying, having his head covered, dishonoureth his head.

5 E very woman who prays or preaches without her head covered does not respect her head. It is the same as if she had her hair cut off.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

6 I f a woman does not cover her head, she might as well cut off her hair also. If a woman is ashamed to have her hair cut off, she should cover her head.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

7 M an is made like God and His shining-greatness. For this reason a man should not have his head covered when he prays or preaches, but the woman respects the man.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

8 M an was not made from woman. Woman was made from man,

For the man is not of the woman: but the woman of the man.

9 a nd man was not made for woman. Woman was made for man.

Neither was the man created for the woman; but the woman for the man.

10 F or this reason a woman should have a covering on her head. This shows she respects man. This is for the angels to see also.

For this cause ought the woman to have power on her head because of the angels.

11 I n God’s plan women need men and men need women.

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

12 W oman was made from man, but man is born of woman. God made all things.

For as the woman is of the man, even so is the man also by the woman; but all things of God.

13 T hink this over yourselves. Does it look right for a woman to pray with no covering on her head?

Judge in yourselves: is it comely that a woman pray unto God uncovered?

14 H ave we not already learned that it is a shame for a man to have long hair?

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

15 B ut a woman can be proud to have long hair. Her hair is given to her for a covering.

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

16 I f anyone wants to argue about this, my answer is that this is what we teach, and all the churches agree with me. How the Lord’s Supper Should Be Eaten

But if any man seem to be contentious, we have no such custom, neither the churches of God.

17 W hile writing about these things, let me tell you what I think. Nothing good is coming from your meeting together.

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

18 F irst of all, I hear that when you meet together in the church you are divided into groups and you argue. I almost believe this is true.

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

19 F or there must be different groups among you. In that way, those who are right will be seen from those who are wrong.

For there must be also heresies among you, that they which are approved may be made manifest among you.

20 W hen you gather together for your meetings, it is not to eat the Lord’s supper.

When ye come together therefore into one place, this is not to eat the Lord's supper.

21 E ach one is in a hurry to eat his own food first. He does not wait for others. In this way, one does not get enough food and drink. Others get too much and get drunk.

For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

22 Y ou have your own homes to eat and drink in. Or do you hate the church of God and shame those who are poor? What am I to say to you? Am I to say you are right? No! I cannot say you are right in this. The Meaning of the Lord’s Supper

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.

23 I have given you the teaching I received from the Lord. The night Jesus was handed over to the soldiers, He took bread.

For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:

24 W hen He had given thanks, He broke it and said, “Take this bread and eat it. This is My body which is broken for you. Do this to remember Me.”

And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25 I n the same way after supper, He took the cup. He said, “This cup is the New Way of Worship made between God and you by My blood. Whenever you drink it, do it to remember Me.”

After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

26 E very time you eat this bread and drink from this cup you are telling of the Lord’s death until He comes again.

For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

27 A nyone who eats the bread or drinks from the cup, if his spirit is not right with the Lord, will be guilty of sinning against the body and the blood of the Lord.

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 T his is why a man should look into his own heart and life before eating the bread and drinking from the cup.

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 A nyone who eats the bread and drinks from the cup, if his spirit is not right with the Lord, will be guilty as he eats and drinks. He does not understand the meaning of the Lord’s body.

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

30 T his is why some of you are sick and weak, and some have died.

For this cause many are weak and sickly among you, and many sleep.

31 B ut if we would look into our own lives and see if we are guilty, then God would not have to say we are guilty.

For if we would judge ourselves, we should not be judged.

32 W hen we are guilty, we are punished by the Lord so we will not be told we are guilty with the rest of the world.

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 C hristian brothers, when you come together to eat, wait for each other.

Wherefore, my brethren, when ye come together to eat, tarry one for another.

34 I f anyone is hungry, he should eat at home. Then he will not be guilty as you meet together. I will talk about the other things when I come.

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.