1 T hen verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

There were special ways of worship and a special holy place made by man for the Old Way of Worship.

2 F or there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

A big tent was built and set up. It was called the holy place. It had a light and a table, and the holy bread was on the table.

3 A nd after the second veil, the tabernacle which is called the Holiest of all;

Behind the second curtain there was another tent. This was called the Holiest Place of All.

4 w hich had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;

In the inside tent there was an altar where special perfume was burned. There was also a large box made of wood called the box of the Way of Worship. Both of these were covered with gold inside and out. Inside the box was a pot made of gold with the bread from heaven. It also had in it Aaron’s stick that once started to grow. The stones on which the Law of Moses was written were in it.

5 a nd over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

Above the box were the cherubim of honor. Their wings were spread up and over and met in the center. On the top of the box and under the shadow of their wings was the mercy-seat. We cannot tell anymore about these things now.

6 N ow when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

When everything was finished, the Jewish religious leaders went in and out of the outside tent to do the things which had to be done to worship God.

7 B ut into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Once each year the head religious leader would go into the inside tent alone. He would not go in without blood. He gave this blood to God as a gift in worship for his own sins and for the sins of all the people who sinned without knowing it.

8 t he Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

And so the Holy Spirit is teaching that, with the Old Way of Worship, the people could not go into the Holiest Place of All as long as the outside tent and its Old Way of Worship were being used.

9 w hich was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

The outside tent is a picture of that day. With the Old Way of Worship, animals killed and gifts given in worship to God could not take away the guilty feeling of sin.

10 w hich stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

The Old Way of Worship was made up of Laws about what to eat and drink. These Laws told how to wash and other things to do with the body. These things had to be done until Christ came to bring a better way of worship. The New Way of Worship Has a Better Gift

11 B ut Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

But Christ came as the Head Religious Leader of the good things God promised. He made the way for man to go to God. He was a greater and more perfect tent. He was not made by human hands and was not a part of this earth.

12 n either by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

Christ went into the Holiest Place of All one time for all people. He did not take the blood of goats and young cows to give to God as a gift in worship. He gave His own blood. By doing this, He bought us with His own blood and made us free from sin forever.

13 F or if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

With the Old Way of Worship, the blood and ashes of animals could make men clean after they had sinned.

14 h ow much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

How much more the blood of Christ will do! He gave Himself as a perfect gift to God through the Spirit that lives forever. Now your heart can be free from the guilty feeling of doing work that is worth nothing. Now you can work for the living God.

15 A nd for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

Christ is the One Who gave us this New Way of Worship. All those who have been called by God may receive life that lasts forever just as He promised them. Christ bought us with His blood when He died for us. This made us free from our sins which we did under the Old Way of Worship.

16 F or where a testament is, there must also of necessity be the death of the testator.

When a man wants to give his money to someone after he dies, he writes it all down on paper. But that paper is worth nothing until the man is dead.

17 F or a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

That piece of paper means nothing as long as he is alive. It is good only when he dies.

18 W hereupon neither the first testament was dedicated without blood.

The Old Way of Worship had to have a death to make it good. The blood of an animal was used.

19 F or when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

Moses told the people all the things they had to obey in the Law. Then he took the blood of animals together with water and put it on the Book of the Law and on all the people. He used special branches and red wool as he put it on them.

20 s aying, This is the blood of the testament which God hath enjoined unto you.

Moses said, “This is the blood of the Way of Worship which God said you must obey.”

21 M oreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

In the same way, Moses put the blood on the tent and on all the things used in worship.

22 A nd almost all things are by the law purged with blood; and without shedding of blood is no remission.

The Law says that almost everything is made clean by blood. Sins are not forgiven unless blood is given. One Perfect Gift

23 I t was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

The tent to worship in and the things inside to worship with were like the things in heaven. They were made clean by putting blood on them. But the things in heaven were made clean by a much better gift of worship.

24 F or Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

For Christ did not go into the Holiest Place of All that was made by men, even if it was like the true one in heaven. He went to heaven itself and He is before God for us.

25 n or yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

Christ has not given Himself many times, as the head religious leader here on earth went into the Holiest Place of All each year with blood that was not his own.

26 f or then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

For then Christ would have had to die many times since the world began. But He came once at the end of the Old Way of Worship. He gave Himself once for all time. He gave Himself to destroy sin.

27 A nd as it is appointed unto men once to die, but after this the judgment:

It is in the plan that all men die once. After that, they will stand before God and be judged.

28 s o Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

It is the same with Christ. He gave Himself once to take away the sins of many. When He comes the second time, He will not need to give Himself again for sin. He will save all those who are waiting for Him.