1 ¶ Having therefore left all malice and all guile and hypocrisies and envies and all murmurings,
Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,
2 a s newborn babes, desire the rational milk of the word, that ye may grow thereby in health;
as new-born babes the word's pure milk desire ye, that in it ye may grow,
3 i f so be ye have tasted that the Lord is benevolent;
if so be ye did taste that the Lord gracious,
4 ¶ coming unto whom (is the living Stone, disallowed indeed of men, but chosen of God, and precious),
to whom coming -- a living stone -- by men, indeed, having been disapproved of, but with God choice, precious,
5 y e also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, well pleasing to God by Jesus, the Christ.
and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
6 T herefore, also it is contained in the scripture, Behold, I lay in Sion the chief corner stone, chosen, precious; and he that believes on him shall not be confounded.
Wherefore, also, it is contained in the Writing: `Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'
7 U nto you, therefore, who believe he is precious; but unto those who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,
to you, then, who are believing the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,
8 a nd a stone of stumbling and a rock of offense, even to those who stumble at the word, not obeying in that for which they were ordained.
and a stone of stumbling and a rock of offence -- who are stumbling at the word, being unbelieving, -- to which also they were set;
9 B ut ye are the chosen generation, a royal priesthood, a holy nation, an acquired people, that ye should show forth the virtues of him who has called you out of darkness into his marvellous light.
and ye a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;
10 Y e who in the time past were not a people, but are now the people of God, who in the time past had not obtained mercy, but now have obtained mercy.
who once not a people, and now the people of God; who had not found kindness, and now have found kindness.
11 D early beloved, I beseech you as strangers and pilgrims, abstain from the carnal desires which war against the soul
Beloved, I call upon, as strangers and sojourners, to keep from the fleshly desires, that war against the soul,
12 a nd have your honest conversation among the Gentiles, so that, in that which they murmur about you as of evildoers, having witnessed your good works, they may glorify God in the day of visitation.
having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.
13 ¶ Therefore, be subject to every human ordinance that is of the Lord, whether it be to a king or to a superior,
Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,
14 a nd unto governors as unto those that are sent by him for the punishment of evildoers and for the praise of those that do well.
whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;
15 F or this is the will of God, that in well doing ye may silence the ignorance of vain men,
because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;
16 a s being free, yet not using your liberty to cover maliciousness, but as slaves of God.
as free, and not having the freedom as the cloak of the evil, but as servants of God;
17 H onour all men. Love the brotherhood. Fear God. Honour the king.
to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.
18 S ervants, be subject to your masters with all fear, not only to the good and humane, but also to the unjust.
The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;
19 F or this is due to grace, if a man for conscience toward God endures grief, suffering wrongfully.
for this gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;
20 F or what glory is it if, when ye are buffeted for your faults, ye shall take it patiently? but if, when ye do well and suffer for it, ye take it patiently, this is due to grace from God.
for what renown, if sinning and being buffeted, ye do endure ? but if, doing good and suffering, ye do endure, this gracious with God,
21 B ecause for this were ye called: for the Christ also suffered for us, leaving us an example, that ye should follow his steps
for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,
22 w ho did no sin neither was guile found in his mouth,
who did not commit sin, nor was guile found in his mouth,
23 w ho, when he was cursed, did not return the curse; when he suffered, he did not threaten, but committed himself to him that judges righteously;
who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,
24 h e himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed.
who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
25 F or ye were as sheep that had gone astray, but are now converted unto the Shepherd and Bishop of your souls.
for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.