1 “ Woe to the rebellious children,” says the Lord, “Who take counsel, but not of Me, And who devise plans, but not of My Spirit, That they may add sin to sin;
Wo apostate sons, The affirmation of Jehovah! To do counsel, and not from Me, And to spread out a covering, and not of My spirit, So as to add sin to sin.
2 W ho walk to go down to Egypt, And have not asked My advice, To strengthen themselves in the strength of Pharaoh, And to trust in the shadow of Egypt!
Who are walking to go down to Egypt, And My mouth have not asked, To be strong in the strength of Pharaoh, And to trust in the shadow of Egypt.
3 T herefore the strength of Pharaoh Shall be your shame, And trust in the shadow of Egypt Shall be your humiliation.
And the strength of Pharaoh Hath been to you for shame, And the trust in the shadow of Egypt confusion,
4 F or his princes were at Zoan, And his ambassadors came to Hanes.
For in Zoan were his princes, And his messengers reach Hanes.
5 T hey were all ashamed of a people who could not benefit them, Or be help or benefit, But a shame and also a reproach.”
All he made ashamed of a people that profit not, Neither for help, not for profit, But for shame, and also for reproach!
6 T he burden against the beasts of the South. Through a land of trouble and anguish, From which came the lioness and lion, The viper and fiery flying serpent, They will carry their riches on the backs of young donkeys, And their treasures on the humps of camels, To a people who shall not profit;
The burden of the beasts of the south. Into a land of adversity and distress, Of young lion and of old lion, Whence viper and flying saraph, They carry on the shoulder of asses their wealth, And on the hump of camels their treasures, Unto a people not profitable.
7 F or the Egyptians shall help in vain and to no purpose. Therefore I have called her Rahab-Hem-Shebeth. A Rebellious People
Yea, Egyptians vanity, and in vain do help, Therefore I have cried concerning this: `Their strength to sit still.'
8 N ow go, write it before them on a tablet, And note it on a scroll, That it may be for time to come, Forever and ever:
No, go in, write it on a tablet with them, And on a book engrave it, And it is for a latter day, for a witness unto the age,
9 T hat this is a rebellious people, Lying children, Children who will not hear the law of the Lord;
That a rebellious people this, sons -- liars, Sons not willing to hear the law of Jehovah.
10 W ho say to the seers, “Do not see,” And to the prophets, “Do not prophesy to us right things; Speak to us smooth things, prophesy deceits.
Who have said to seers, `Ye do not see,' And to prophets, `Ye do not prophesy to us Straightforward things, Speak to us smooth things, prophesy deceits,
11 G et out of the way, Turn aside from the path, Cause the Holy One of Israel To cease from before us.”
Turn aside from the way, decline from the path, Cause to cease from before us the Holy One of Israel.'
12 T herefore thus says the Holy One of Israel: “Because you despise this word, And trust in oppression and perversity, And rely on them,
Therefore, thus said the Holy One of Israel, Because of your kicking against this word, And ye trust in oppression, And perverseness, and rely on it,
13 T herefore this iniquity shall be to you Like a breach ready to fall, A bulge in a high wall, Whose breaking comes suddenly, in an instant.
Therefore is this iniquity to you as a breach falling, Swelled out in a wall set on high, Whose destruction suddenly, at an instant cometh.
14 A nd He shall break it like the breaking of the potter’s vessel, Which is broken in pieces; He shall not spare. So there shall not be found among its fragments A shard to take fire from the hearth, Or to take water from the cistern.”
And He hath broken it As the breaking of the potters' bottle, Beaten down -- He doth not spare, Nor is there found, in its beating down, A potsherd to take fire from the burning, And to draw out waters from a ditch.
15 F or thus says the Lord God, the Holy One of Israel: “In returning and rest you shall be saved; In quietness and confidence shall be your strength.” But you would not,
For thus said the Lord Jehovah, The Holy One of Israel: `In returning and rest ye are saved, In keeping quiet and in confidence is your might, And ye have not been willing.
16 A nd you said, “No, for we will flee on horses”— Therefore you shall flee! And, “We will ride on swift horses ”— Therefore those who pursue you shall be swift!
And ye say, No, for on a horse we flee? Therefore ye flee, And on the swift we ride! Therefore swift are your pursuers.
17 O ne thousand shall flee at the threat of one, At the threat of five you shall flee, Till you are left as a pole on top of a mountain And as a banner on a hill. God Will Be Gracious
One thousand because of the rebuke of one, Because of the rebuke of five ye flee, Till ye have been surely left as a pole On the top of the mountain, And as an ensign on the height.
18 T herefore the Lord will wait, that He may be gracious to you; And therefore He will be exalted, that He may have mercy on you. For the Lord is a God of justice; Blessed are all those who wait for Him.
And therefore doth wait Jehovah to favour you, And therefore He is exalted to pity you, For a God of judgment Jehovah, O the blessedness of all waiting for Him.
19 F or the people shall dwell in Zion at Jerusalem; You shall weep no more. He will be very gracious to you at the sound of your cry; When He hears it, He will answer you.
For the people in Zion dwell in Jerusalem, Weep thou not, weeping, Pitying, He pitieth thee at the voice of thy cry, When He heareth He answereth thee.
20 A nd though the Lord gives you The bread of adversity and the water of affliction, Yet your teachers will not be moved into a corner anymore, But your eyes shall see your teachers.
And the Lord hath given to you bread of adversity, And water of oppression. And thy directors remove no more, And thine eyes have seen thy directors,
21 Y our ears shall hear a word behind you, saying, “This is the way, walk in it,” Whenever you turn to the right hand Or whenever you turn to the left.
And thine ear heareth a word behind thee, Saying, `This the way, go ye in it,' When ye turn to the right, And when ye turn to the left.
22 Y ou will also defile the covering of your images of silver, And the ornament of your molded images of gold. You will throw them away as an unclean thing; You will say to them, “Get away!”
And ye have defiled the covering of Thy graven images of silver, And the ephod of thy molten image of gold, Thou scatterest them as a sickening thing, `Go out,' thou sayest to it.
23 T hen He will give the rain for your seed With which you sow the ground, And bread of the increase of the earth; It will be fat and plentiful. In that day your cattle will feed In large pastures.
And He hath given rain thy seed, With which thou dost sow the ground, And bread, the increase of the ground, And it hath been fat and plenteous, Enjoy do thy cattle in that day an enlarged pasture.
24 L ikewise the oxen and the young donkeys that work the ground Will eat cured fodder, Which has been winnowed with the shovel and fan.
And the oxen and the young asses serving the ground, Fermented provender do eat, That one is winnowing with shovel and fan.
25 T here will be on every high mountain And on every high hill Rivers and streams of waters, In the day of the great slaughter, When the towers fall.
And there hath been on every high mount, And on every exalted hill, Rivulets -- streams of waters, In a day of much slaughter, in the falling of towers.
26 M oreover the light of the moon will be as the light of the sun, And the light of the sun will be sevenfold, As the light of seven days, In the day that the Lord binds up the bruise of His people And heals the stroke of their wound. Judgment on Assyria
And the light of the moon hath been as the light of the sun, And the light of the sun is sevenfold, As the light of seven days, In the day of Jehovah's binding up the breach of His people, When the stroke of its wound He healeth.
27 B ehold, the name of the Lord comes from afar, Burning with His anger, And His burden is heavy; His lips are full of indignation, And His tongue like a devouring fire.
Lo, the name of Jehovah is coming from far, Burning is His anger, and great the flame, His lips have been full of indignation, And His tongue as a devouring fire.
28 H is breath is like an overflowing stream, Which reaches up to the neck, To sift the nations with the sieve of futility; And there shall be a bridle in the jaws of the people, Causing them to err.
And His breath as an overflowing stream, Unto the neck it divideth, To sift nations with a sieve of vanity, And a bridle causing to err, on the jaws of the peoples.
29 Y ou shall have a song As in the night when a holy festival is kept, And gladness of heart as when one goes with a flute, To come into the mountain of the Lord, To the Mighty One of Israel.
Singing is to you as in a night sanctified for a festival, And joy of heart as he who is going with a pipe, To go in to the mountain of Jehovah, Unto the rock of Israel.
30 T he Lord will cause His glorious voice to be heard, And show the descent of His arm, With the indignation of His anger And the flame of a devouring fire, With scattering, tempest, and hailstones.
And caused to be heard hath Jehovah The honour of His voice, And the coming down of His arm He doth shew with the raging of anger, And the flame of a consuming fire, Scattering, and inundation, and hailstone.
31 F or through the voice of the Lord Assyria will be beaten down, As He strikes with the rod.
For from the voice of Jehovah broken down Asshur, With a rod He smiteth.
32 A nd in every place where the staff of punishment passes, Which the Lord lays on him, It will be with tambourines and harps; And in battles of brandishing He will fight with it.
And every passage of the settled staff, That Jehovah causeth to rest on him, Hath been with tabrets, and with harps, And in battles of shaking he hath fought with it.
33 F or Tophet was established of old, Yes, for the king it is prepared. He has made it deep and large; Its pyre is fire with much wood; The breath of the Lord, like a stream of brimstone, Kindles it.
For, arranged from former time is Tophet, Even it for the king is prepared, He hath made deep, He hath made large, Its pile fire and much wood, The breath of Jehovah, As a stream of brim stone, is burning in it!