1 I f I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;

2 A nd if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.

and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;

3 A nd if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.

and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.

4 L ove suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

5 d oth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

6 r ejoiceth not in unrighteousness, but rejoiceth with the truth;

rejoiceth not over the unrighteousness, and rejoiceth with the truth;

7 b eareth all things, believeth all things, hopeth all things, endureth all things.

all things it beareth, all it believeth, all it hopeth, all it endureth.

8 L ove never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.

The love doth never fail; and whether prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;

9 F or we know in part, and we prophesy in part;

for in part we know, and in part we prophecy;

10 b ut when that which is perfect is come, that which is in part shall be done away.

and when that which is perfect may come, then that which in part shall become useless.

11 W hen I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.

When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;

12 F or now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;

13 B ut now abideth faith, hope, love, these three; and the greatest of these is love.

and now there doth remain faith, hope, love -- these three; and the greatest of these love.