1 N ow concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

But concerning the things of which ye have written: good for a man not to touch a woman;

2 N evertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

but on account of fornications, let each have his own wife, and each have her own husband.

3 L et the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

Let the husband render her due to the wife, and in like manner the wife to the husband.

4 T he wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

5 D efraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

6 B ut I speak this by permission, and not of commandment.

But this I say, as consenting, not as commanding.

7 F or I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

8 I say therefore to the unmarried and widows, it is good for them if they abide even as I.

But I say to the unmarried and to the widows, It is good for them that they remain even as I.

9 B ut if they cannot contain, let them marry: for it is better to marry than to burn.

But if they have not control over themselves, let them marry; for it is better to marry than to burn.

10 A nd unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

But to the married I enjoin, not I, but the Lord, Let not wife be separated from husband;

11 B ut and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

12 B ut to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her.

13 A nd the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave husband.

14 F or the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since indeed your children are unclean, but now they are holy.

15 B ut if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

But if the unbeliever go away, let them go away; a brother or a sister is not bound in such, but God has called us in peace.

16 F or what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?

17 B ut as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.

18 I s any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.

19 C ircumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.

20 L et every man abide in the same calling wherein he was called.

Let each abide in that calling in which he has been called.

21 A rt thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

Hast thou been called a bondman, let it not concern thee; but and if thou canst become free, use rather.

22 F or he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

For the bondman that is called in Lord is the Lord's freedman; in like manner the freeman being called is Christ's bondman.

23 Y e are bought with a price; be not ye the servants of men.

Ye have been bought with a price; do not be the bondmen of men.

24 B rethren, let every man, wherein he is called, therein abide with God.

Let each, wherein he is called, brethren, therein abide with God.

25 N ow concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

But concerning virgins, I have no commandment of Lord; but I give my opinion, as having received mercy of Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

I think then that this is good, on account of the present necessity, that good for a man to remain so as he is.

27 A rt thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife.

28 B ut and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

29 B ut this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having:

30 A nd they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;

31 A nd they that use this world, as not abusing it: for the fashion of this world passeth away.

and they that use the world, as not disposing of it as their own; for the fashion of this world passes.

32 B ut I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

33 B ut he that is married careth for the things that are of the world, how he may please his wife.

but he that has married cares for the things of the world, how he shall please his wife.

34 T here is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

35 A nd this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

But I say this for your own profit; not that I may set a snare before you, but for what seemly, and waiting on the Lord without distraction.

36 B ut if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

37 N evertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

38 S o then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

So that he that marries himself does well; and he that does not marry does better.

39 T he wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in Lord.

40 B ut she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

But she is happier if she so remain, according to my judgment; but I think that I also have God's Spirit.