1 H e that separateth himself seeketh pleasure, he is vehement against all sound wisdom.

Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

2 A fool hath no delight in understanding, but only that his heart may reveal itself.

A fool hath no delight in understanding, but that his heart may discover itself.

3 W hen the wicked cometh, there cometh also contempt, and with ignominy reproach.

When the wicked cometh, then cometh also contempt, and with ignominy reproach.

4 T he words of a man's mouth are deep waters, the fountain of wisdom is a gushing brook.

The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

5 I t is not good to accept the person of the wicked, to wrong the righteous in judgment.

It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

6 A fool's lips enter into contention, and his mouth calleth for stripes.

A fool's lips enter into contention, and his mouth calleth for strokes.

7 A fool's mouth is destruction to him, and his lips are a snare to his soul.

A fool's mouth is his destruction, and his lips are the snare of his soul.

8 T he words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.

The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

9 H e also who is indolent in his work is brother of the destroyer.

He also that is slothful in his work is brother to him that is a great waster.

10 T he name of Jehovah is a strong tower: the righteous runneth into it, and is safe.

The name of the Lord is a strong tower: the righteous runneth into it, and is safe.

11 T he rich man's wealth is his strong city, and as a high wall in his own imagination.

The rich man's wealth is his strong city, and as an high wall in his own conceit.

12 B efore destruction the heart of man is haughty; and before honour humility.

Before destruction the heart of man is haughty, and before honour is humility.

13 H e that giveth answer before he heareth, it is folly and shame unto him.

He that answereth a matter before he heareth it, it is folly and shame unto him.

14 T he spirit of a man sustaineth his infirmity; but a broken spirit who can bear?

The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

15 T he heart of an intelligent getteth knowledge, and the ear of the wise seeketh knowledge.

The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

16 A man's gift maketh room for him, and bringeth him before great men.

A man's gift maketh room for him, and bringeth him before great men.

17 H e that is first in his own cause just; but his neighbour cometh and searcheth him.

He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

18 T he lot causeth contentions to cease, and parteth between the mighty.

The lot causeth contentions to cease, and parteth between the mighty.

19 A brother offended is than a strong city; and contentions are as the bars of a palace.

A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

20 A man's belly is satisfied with the fruit of his mouth; with the increase of his lips is he satisfied.

A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

21 D eath and life are in the power of the tongue, and they that love it shall eat the fruit thereof.

Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

22 W hoso hath found a wife hath found a good thing, and hath obtained favour from Jehovah.

Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.

23 H e that is poor speaketh with supplications, but the rich answereth roughly.

The poor useth intreaties; but the rich answereth roughly.

24 A man of friends will come to ruin but there is a friend sticketh closer than a brother.

A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.