1 I t had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

Now even a first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.

2 f or a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;'

For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.

3 a nd after the second vail a tabernacle that is called `Holy of holies,'

And after the second veil, the tabernacle which is called the Holy of holies;

4 h aving a golden censer, and the ark of the covenant overlaid all round about with gold, in which the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;

5 a nd over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.

6 A nd these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

7 a nd into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

8 t he Holy Spirit this evidencing that not yet hath been manifested the way of the holy, the first tabernacle having yet a standing;

the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

9 w hich a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

10 o nly in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon.

being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

11 A nd Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

12 n either through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

13 f or if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:

14 h ow much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

15 A nd because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

16 f or where a covenant, the death of the covenant-victim to come in is necessary,

For where a testament is, there must of necessity be the death of him that made it.

17 f or a covenant over dead victims stedfast, since it is no force at all when the covenant-victim liveth,

For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.

18 w hence not even the first apart from blood hath been initiated,

Wherefore even the first covenant hath not been dedicated without blood.

19 f or every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

20 s aying, `This the blood of the covenant that God enjoined unto you,'

saying, This is the blood of the covenant which God commanded to you-ward.

21 a nd both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.

22 a nd with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

23 n ecessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

24 f or not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

25 n or that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

26 s ince it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

27 a nd as it is laid up to men once to die, and after this -- judgment,

And inasmuch as it is appointed unto men once to die, and after this cometh judgment;

28 s o also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.