1 T here is an evil that I have seen under the sun, and it great on man:

There is an evil which I have seen under the sun, and it is heavy upon men:

2 A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this vanity, and it an evil disease.

a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.

3 I f a man doth beget a hundred, and live many years, and is great, because they are the days of his years, and his soul is not satisfied from the goodness, and also he hath not had a grave, I have said, `Better than he the untimely birth.'

If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:

4 F or in vanity he came in, and in darkness he goeth, and in darkness his name is covered,

for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;

5 E ven the sun he hath not seen nor known, more rest hath this than that.

moreover it hath not seen the sun nor known it; this hath rest rather than the other:

6 A nd though he had lived a thousand years twice over, yet good he hath not seen; to the same place doth not every one go?

yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place?

7 A ll the labour of man for his mouth, and yet the soul is not filled.

All the labor of man is for his mouth, and yet the appetite is not filled.

8 F or what advantage to the wise above the fool? What to the poor who knoweth to walk before the living?

For what advantage hath the wise more than the fool? or what hath the poor man, that knoweth how to walk before the living?

9 B etter the sight of the eyes than the going of the soul. This also vanity and vexation of spirit.

Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind.

10 W hat that which hath been? already is its name called, and it is known that it man, and he is not able to contend with him who is stronger than he.

Whatsoever hath been, the name thereof was given long ago; and it is know what man is; neither can he contend with him that is mightier than he.

11 F or there are many things multiplying vanity; what advantage to man?

Seeing there are many things that increase vanity, what is man the better?

12 F or who knoweth what good for a man in life, the number of the days of the life of his vanity, and he maketh them as a shadow? for who declareth to man what is after him under the sun?

For who knoweth what is good for man in his life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?