1 A nd it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,

Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands.

2 a nd certain of the Pharisees said to them, `Why do ye that which is not lawful to do on the sabbaths?'

But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?

3 A nd Jesus answering said unto them, `Did ye not read even this that David did, when he hungered, himself and those who are with him,

And Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him;

4 h ow he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'

how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?

5 a nd he said to them, -- `The Son of Man is lord also of the sabbath.'

And he said unto them, The Son of man is lord of the sabbath.

6 A nd it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,

And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.

7 a nd the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.

And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.

8 A nd he himself had known their reasonings, and said to the man having the withered hand, `Rise, and stand in the midst;' and he having risen, stood.

But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.

9 T hen said Jesus unto them, `I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?'

And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?

10 A nd having looked round on them all, he said to the man, `Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;

And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did so: and his hand was restored.

11 a nd they were filled with madness, and were speaking with one another what they might do to Jesus.

But they were filled with madness; and communed one with another what they might do to Jesus.

12 A nd it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,

And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.

13 a nd when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,

And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:

14 ( Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,

Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,

15 M atthew and Thomas, James of Alphaeus, and Simon called Zelotes,

and Matthew and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot,

16 J udas of James, and Judas Iscariot, who also became betrayer;)

and Judas the son of James, and Judas Iscariot, who became a traitor;

17 a nd having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,

and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;

18 a nd those harassed by unclean spirits, and they were healed,

and they that were troubled with unclean spirits were healed.

19 a nd all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.

And all the multitude sought to touch him; for power came forth from him, and healed them all.

20 A nd he, having lifted up his eyes to his disciples, said: `Happy the poor -- because yours is the reign of God.

And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.

21 ` Happy those hungering now -- because ye shall be filled. `Happy those weeping now -- because ye shall laugh.

Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

22 ` Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --

Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man's sake.

23 r ejoice in that day, and leap, for lo, your reward great in the heaven, for according to these things were their fathers doing to the prophets.

Rejoice in that day, and leap for joy: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets.

24 ` But wo to you -- the rich, because ye have got your comfort.

But woe unto you that are rich! for ye have received your consolation.

25 ` Wo to you who have been filled -- because ye shall hunger. `Wo to you who are laughing now -- because ye shall mourn and weep.

Woe unto you, ye that are full now! for ye shall hunger. Woe unto you, ye that laugh now! for ye shall mourn and weep.

26 ` Wo to you when all men shall speak well of you -- for according to these things were their fathers doing to false prophets.

Woe unto you, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.

27 ` But I say to you who are hearing, Love your enemies, do good to those hating you,

But I say unto you that hear, Love your enemies, do good to them that hate you,

28 b less those cursing you, and pray for those accusing you falsely;

bless them that curse you, pray for them that despitefully use you.

29 a nd to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.

To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.

30 ` And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;

Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.

31 a nd as ye wish that men may do to you, do ye also to them in like manner;

And as ye would that men should do to you, do ye also to them likewise.

32 a nd -- if ye love those loving you, what grace have ye? for also the sinful love those loving them;

And if ye love them that love you, what thank have ye? for even sinners love those that love them.

33 a nd if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;

And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.

34 a nd if ye lend of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much.

And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.

35 ` But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.

36 b e ye therefore merciful, as also your Father is merciful.

Be ye merciful, even as your Father is merciful.

37 ` And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.

And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:

38 ` Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

39 A nd he spake a simile to them, `Is blind able to lead blind? shall they not both fall into a pit?

And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?

40 A disciple is not above his teacher, but every one perfected shall be as his teacher.

The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.

41 ` And why dost thou behold the mote that is in thy brother's eye, and the beam that in thine own eye dost not consider?

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

42 o r how art thou able to say to thy brother, Brother, suffer, I may take out the mote that in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that in thy brother's eye.

Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.

43 ` For there is not a good tree making bad fruit, nor a bad tree making good fruit;

For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.

44 f or each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.

For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

45 ` The good man out of the good treasure of his heart doth bring forth that which good; and the evil man out of the evil treasure of his heart doth bring forth that which evil; for out of the abounding of the heart doth his mouth speak.

The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.

46 ` And why do ye call me, Lord, Lord, and do not what I say?

And why call ye me, Lord, Lord, and do not the things which I say?

47 E very one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;

Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:

48 h e is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.

he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.

49 ` And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'

But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.