1 A nd concerning the spiritual things, brethren, I do not wish you to be ignorant;

Now concerning spiritual gifts, brethren, I would not have you ignorant.

2 y e have known that ye were nations, unto the dumb idols -- as ye were led -- being carried away;

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

3 w herefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus anathema, and no one is able to say Jesus Lord, except in the Holy Spirit.

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

4 A nd there are diversities of gifts, and the same Spirit;

Now there are diversities of gifts, but the same Spirit.

5 a nd there are diversities of ministrations, and the same Lord;

And there are differences of administrations, but the same Lord.

6 a nd there are diversities of workings, and it is the same God -- who is working the all in all.

And there are diversities of operations, but it is the same God which worketh all in all.

7 A nd to each hath been given the manifestation of the Spirit for profit;

But the manifestation of the Spirit is given to every man to profit withal.

8 f or to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

9 a nd to another faith in the same Spirit, and to another gifts of healings in the same Spirit;

to another faith by the same Spirit; to another the gifts of healing by the same Spirit;

10 a nd to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another kinds of tongues; and to another interpretation of tongues:

to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

11 a nd all these doth work the one and the same Spirit, dividing to each severally as he intendeth.

but all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

12 F or, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also the Christ,

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

13 f or also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

14 f or also the body is not one member, but many;

For the body is not one member, but many.

15 i f the foot may say, `Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

16 a nd if the ear may say, `Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

17 I f the whole body an eye, where the hearing? if the whole hearing, where the smelling?

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

18 a nd now, God did set the members each one of them in the body, according as He willed,

But now hath God set the members every one of them in the body, as it hath pleased him.

19 a nd if all were one member, where the body?

And if they were all one member, where were the body?

20 a nd now, indeed, many members, and one body;

But now are they many members, yet but one body.

21 a nd an eye is not able to say to the hand, `I have no need of thee;' nor again the head to the feet, `I have no need of you.'

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

22 B ut much more the members of the body which seem to be more infirm are necessary,

Nay, much more those members of the body, which seem to be more feeble, are necessary:

23 a nd those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,

and those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

24 a nd our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

25 t hat there may be no division in the body, but that the members may have the same anxiety for one another,

that there should be no schism in the body; but that the members should have the same care one for another.

26 a nd whether one member doth suffer, suffer with do all the members, or one member is glorified, rejoice with do all the members;

And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

27 a nd ye are the body of Christ, and members in particular.

Now ye are the body of Christ, and members in particular.

28 A nd some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

29 a ll apostles? all prophets? all teachers? all powers?

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

30 h ave all gifts of healings? do all speak with tongues? do all interpret?

have all the gifts of healing? do all speak with tongues? do all interpret?

31 a nd desire earnestly the better gifts; and yet a far excelling way do I shew to you:

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.