1 ¶ In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans;

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;

2 i n the first year of his reign, I Daniel saw diligently in the books the number of the years, of which the LORD spoke unto Jeremiah the prophet, which would conclude the desolation of Jerusalem in seventy years.

In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

3 A nd I turned my face unto the Lord God, seeking him in prayer and supplication, in fasting and sackcloth, and ashes:

And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

4 ¶ and I prayed unto the LORD my God and made my confession and said, Now O Lord, thou great God who is worthy to be feared, who keeps the covenant and the mercy with those that love thee and keep thy commandments;

And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

5 w e have sinned, we have committed iniquity, we have done wickedly, and we have been rebels, and we have departed from thy commandments and from thy judgments.

We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

6 W e have not hearkened unto thy slaves the prophets, who spoke in thy name to our kings and to our princes, to our fathers, and to all the people of the land.

Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.

7 O Lord, the righteousness belongs unto thee, but unto us the confusion of face, as at this day; to the men of Judah and to the inhabitants of Jerusalem, and unto all Israel, that are near and that are far off through all the lands where thou hast driven them because of their rebellion with which they have rebelled against thee.

O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

8 O Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.

O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.

9 O f the Lord our God is the ability to have mercy and to forgive, even though we have rebelled against him

To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

10 a nd have not listened to the voice of the LORD our God to walk by his laws, which he set before us by the hand of his slaves the prophets.

Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.

11 A nd all Israel transposed thy law, departing by not hearing thy voice; by which the curse has fallen upon us and the oath that is written in the law of Moses, the slave of God, because we have sinned against him.

Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

12 A nd he has confirmed his words, which he spoke over us and over our judges that governed us, by bringing upon us such a great evil: that such has never been done under the whole heaven as has been done upon Jerusalem.

And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

13 A s it is written in the law of Moses, all this evil is come upon us, and we never sought the face of the LORD our God, that we might be converted from our iniquities, and understand thy truth.

As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.

14 A nd the LORD hastened upon the chastisement and brought it upon us: for the LORD our God is just in all his works which he has done, for we did not listen to his voice.

Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.

15 A nd now, O Lord our God, who hast brought thy people forth out of the land of Egypt with a mighty hand and hast won for thyself a very clear name as appears unto this day; we have sinned, we have done wickedly.

And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.

16 O Lord, according to all thy righteousness, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins and for the iniquities of our fathers, Jerusalem and all thy people is given in reproach to all that are about us.

O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

17 N ow therefore, O our God, hear the prayer of thy slave and his supplications and cause thy face to shine upon thy sanctuary that is made desolate, by the Lord.

Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.

18 O my God, incline thine ear and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee confiding in our righteousnesses, but in thy many mercies.

O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

20 ¶ And whiles I was speaking and praying, and confessing my sin and the sin of my people Israel and presenting my supplication before the LORD my God for the holy mountain of my God;

And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God;

21 I was even yet speaking in prayer, and that man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening sacrifice.

Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

22 A nd he caused me to understand and spoke with me and said, O Daniel, I am now come forth to cause thee to understand the interpretation.

And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

23 A t the beginning of thy supplications, the word went forth, and I have come to teach it unto thee; for thou art a man greatly beloved: therefore understand the word, and understand the vision.

At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

24 S eventy weeks are determined upon thy people and upon thy holy city to finish the prevarication and to conclude the sin and to make reconciliation for iniquity and to bring in everlasting righteousness and seal the vision and the prophecy, and to anoint the Holy of Holies.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

25 K now therefore and understand that from the going forth of the word to cause the people to return and to build Jerusalem unto the Anointed Prince, there shall be seven weeks, and sixty-two weeks, while the street shall be built again and the wall, even in troublous times.

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

26 A nd after the sixty-two weeks the Anointed One shall be killed and shall have nothing: (and the ruling people that shall come shall destroy the city and the sanctuary; whose end shall be as a flood, until at the end of the war it shall be cut off with desolation).

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

27 I n one week (they are now seventy) he shall confirm the covenant by many: and at the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the many abominations, desolation shall come, even until complete destruction shall be poured out upon the abominable people.

And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.