1 L ikewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

In the same way, wives, be in subjection to your own husbands; so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word;

2 W hile they behold your chaste conversation coupled with fear.

seeing your pure behavior in fear.

3 W hose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;

4 B ut let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.

5 F or after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:

6 E ven as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.

7 L ikewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.

8 F inally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

Finally, be all like-minded, compassionate, loving as brothers, tender hearted, courteous,

9 N ot rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing.

10 F or he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

For, “He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.

11 L et him eschew evil, and do good; let him seek peace, and ensue it.

Let him turn away from evil, and do good. Let him seek peace, and pursue it.

12 F or the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.”

13 A nd who is he that will harm you, if ye be followers of that which is good?

Now who is he who will harm you, if you become imitators of that which is good?

14 B ut and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.”

15 B ut sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:

16 H aving a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.

17 F or it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

For it is better, if it is God’s will, that you suffer for doing well than for doing evil.

18 F or Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;

19 B y which also he went and preached unto the spirits in prison;

in which he also went and preached to the spirits in prison,

20 W hich sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

who before were disobedient, when God waited patiently in the days of Noah, while the ship was being built. In it, few, that is, eight souls, were saved through water.

21 T he like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,

22 W ho is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.