1 N ow it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands.

And it came to pass on second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating, rubbing in their hands.

2 B ut certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?

But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?

3 A nd Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him;

And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,

4 h ow he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?

how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that eat, unless the priests alone?

5 A nd he said unto them, The Son of man is lord of the sabbath.

And he said to them, The Son of man is Lord of the sabbath also.

6 A nd it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.

And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.

7 A nd the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.

And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.

8 B ut he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.

But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood.

9 A nd Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?

Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy ?

10 A nd he looked round about on them all, and said unto him, Stretch forth thy hand. And he did so: and his hand was restored.

And having looked around on them all, he said to him, Stretch out thy hand. And he did and his hand was restored as the other.

11 B ut they were filled with madness; and communed one with another what they might do to Jesus.

But they were filled with madness, and they spoke together among themselves what they should do to Jesus.

12 A nd it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.

And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.

13 A nd when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:

And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:

14 S imon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,

Simon, to whom also he gave the name of Peter, and Andrew his brother, James and John, Philip and Bartholomew,

15 a nd Matthew and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot,

Matthew and Thomas, James the of Alphaeus and Simon who was called Zealot,

16 a nd Judas the son of James, and Judas Iscariot, who became a traitor;

Judas of James, and Judas Iscariote, who was also betrayer;

17 a nd he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;

and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;

18 a nd they that were troubled with unclean spirits were healed.

and those that were beset by unclean spirits were healed.

19 A nd all the multitude sought to touch him; for power came forth from him, and healed them all.

And all the crowd sought to touch him, for power went out from him and healed all.

20 A nd he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.

And he, lifting up his eyes upon his disciples, said, Blessed ye poor, for yours is the kingdom of God.

21 B lessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.

22 B lessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man's sake.

Blessed are ye when men shall hate you, and when they shall separate you, and shall reproach, and cast out your name as wicked, for the Son of man's sake:

23 R ejoice in that day, and leap for joy: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets.

rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.

24 B ut woe unto you that are rich! for ye have received your consolation.

But woe to you rich, for ye have received your consolation.

25 W oe unto you, ye that are full now! for ye shall hunger. Woe unto you, ye that laugh now! for ye shall mourn and weep.

Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.

26 W oe unto you, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.

Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.

27 B ut I say unto you that hear, Love your enemies, do good to them that hate you,

But to you that hear I say, Love your enemies; do good to those that hate you;

28 b less them that curse you, pray for them that despitefully use you.

bless those that curse you; pray for those who use you despitefully.

29 T o him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.

To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.

30 G ive to every one that asketh thee; and of him that taketh away thy goods ask them not again.

To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.

31 A nd as ye would that men should do to you, do ye also to them likewise.

And as ye wish that men should do to you, do ye also to them in like manner.

32 A nd if ye love them that love you, what thank have ye? for even sinners love those that love them.

And if ye love those that love you, what thank is it to you? for even sinners love those that love them.

33 A nd if ye do good to them that do good to you, what thank have ye? for even sinners do the same.

And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.

34 A nd if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.

And if ye lend to those from whom ye hope to receive, what thank is it to you? even sinners lend to sinners that they may receive the like.

35 B ut love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.

But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of Highest; for he is good to the unthankful and wicked.

36 B e ye merciful, even as your Father is merciful.

Be ye therefore merciful, even as your Father also is merciful.

37 A nd judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:

And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.

38 g ive, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.

39 A nd he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?

And he spoke also a parable to them: Can a blind lead a blind ? shall not both fall into ditch?

40 T he disciple is not above his teacher: but every one when he is perfected shall be as his teacher.

The disciple is not above his teacher, but every one that is perfected shall be as his teacher.

41 A nd why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?

42 O r how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.

or how canst thou say to thy brother, Brother, allow, I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.

43 F or there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.

For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;

44 F or each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.

45 T he good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.

The good man, out of the good treasure of his heart, brings forth good; and the wicked out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.

46 A nd why call ye me, Lord, Lord, and do not the things which I say?

And why call ye me, Lord, Lord, and do not the things that I say?

47 E very one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:

Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.

48 h e is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.

He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.

49 B ut he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.

And he that has heard and not done, is like a man who has built a house on the ground without foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.