1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,

2 t hat I have great sorrow and unceasing pain in my heart.

3 F or I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh,

4 w ho are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

5 o f whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

6 B ut it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

7 N either, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”

8 T hat is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.

9 F or this is a word of promise, “At the appointed time I will come, and Sarah will have a son.”

10 N ot only so, but Rebekah also conceived by one, by our father Isaac.

11 F or being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

12 i t was said to her, “The elder will serve the younger.”

13 E ven as it is written, “Jacob I loved, but Esau I hated.”

14 W hat shall we say then? Is there unrighteousness with God? May it never be!

15 F or he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

16 S o then it is not of him who wills, nor of him who runs, but of God who has mercy.

17 F or the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”

18 S o then, he has mercy on whom he desires, and he hardens whom he desires.

19 Y ou will say then to me, “Why does he still find fault? For who withstands his will?”

20 B ut indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”

21 O r hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

22 W hat if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

23 a nd that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,

24 u s, whom he also called, not from the Jews only, but also from the Gentiles?

25 A s he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”

26 “ It will be that in the place where it was said to them, ‘You are not my people,’ There they will be called ‘children of the living God.’”

27 I saiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;

28 f or He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth.”

29 A s Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”

30 W hat shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;

31 b ut Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.

32 W hy? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;

33 e ven as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”