1 ¶ But there were also false prophets among the people, even as there shall be false teachers among you, who covertly shall bring in destructive sects and shall deny the Lord that bought them, bringing upon themselves swift destruction.
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2 A nd many shall follow their pernicious ways, by reason of whom the way of truth shall be blasphemed;
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3 ¶ and in covetousness they shall make merchandise of you with feigned words, upon whom the condemnation from a long time ago does not delay, and their perdition does not sleep.
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
4 F or if God did not forgive the angels that sinned, but cast them down into the deepest abyss and delivered them into chains of darkness, to be reserved unto judgment;
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5 a nd if he did not forgive the old world, but kept Noah, a preacher of righteousness, with seven other persons, bringing in the flood upon the world of the ungodly;
and spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6 a nd if he condemned by destruction the cities of Sodom and Gomorrha, turning them into ashes, making them an example unto those that after should live without fear and reverence of God;
and turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
7 ¶ and delivered just Lot, who was persecuted by those abominable people because of their nefarious conversation;
and delivered just Lot, vexed with the filthy conversation of the wicked:
8 ( for that righteous man dwelling among them, in seeing and hearing, afflicted his righteous soul from day to day with the deeds of those unjust people);
(for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9 t he Lord knows how to deliver the godly out of temptations and to reserve the unjust unto the day of judgment to be punished;
the Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
10 ¶ and chiefly those that walk after the flesh in the lust of uncleanness and despise dominion; presumptuous, arrogant, they are not afraid to speak evil of the higher powers;
but chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
11 w hereas even the angels, who are greater in power and might, bring no curse of judgment against them before the Lord.
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
12 B ut these, speaking evil of the things that they do not understand (as natural animals without reason, who are made to be taken and destroyed), shall utterly perish in their own corruption,
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13 r eceiving the reward of their unrighteousness, as those that count it pleasure to live luxuriously every day. These are spots and blemishes, who eat together with you, while at the same time they revel in their deceit,
and shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14 h aving their eyes full of adultery, and not knowing how to cease from sin, baiting unstable souls, having their heart exercised in covetous practices; cursed sons,
having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15 w ho forsaking the right way have erred, having followed the way of Balaam the son of Beor, who loved the wages of unrighteousness,
which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16 a nd was rebuked for his iniquity; a dumb animal accustomed to a yoke (upon which he was seated), speaking with man’s voice, hindered the madness of the prophet.
but was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17 T hese are wells without water, clouds that are brought by a whirlwind, to whom gross darkness is reserved for ever.
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18 F or speaking arrogant words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from those who converse in error,
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19 p romising them liberty, being they themselves the slaves of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 C ertainly, if having separated themselves from the contaminations of the world, by the knowledge of the Lord and Saviour Jesus Christ, they again entangle themselves therein and are overcome, their latter end is made worse for them than the beginnings.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 F or it would have been better for them not to have known the way of righteousness, than, after they have known it, to turn back from the holy commandment delivered unto them.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 B ut it has happened unto them according to the true proverb, The dog returns unto his own vomit, and the sow that was washed to her wallowing in the mire.
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.