1 I f I speak in the tongues of men and of angels, but have not love (that reasoning, intentional, spiritual devotion such as is inspired by God’s love for and in us), I am only a noisy gong or a clanging cymbal.

2 A nd if I have prophetic powers ( the gift of interpreting the divine will and purpose), and understand all the secret truths and mysteries and possess all knowledge, and if I have faith so that I can remove mountains, but have not love (God’s love in me) I am nothing (a useless nobody).

3 E ven if I dole out all that I have food, and if I surrender my body to be burned or in order that I may glory, but have not love (God’s love in me), I gain nothing.

4 L ove endures long and is patient and kind; love never is envious nor boils over with jealousy, is not boastful or vainglorious, does not display itself haughtily.

5 I t is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God’s love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it.

6 I t does not rejoice at injustice and unrighteousness, but rejoices when right and truth prevail.

7 L ove bears up under anything and everything that comes, is ever ready to believe the best of every person, its hopes are fadeless under all circumstances, and it endures everything.

8 L ove never fails. As for prophecy ( the gift of interpreting the divine will and purpose), it will be fulfilled and pass away; as for tongues, they will be destroyed and cease; as for knowledge, it will pass away.

9 F or our knowledge is fragmentary (incomplete and imperfect), and our prophecy (our teaching) is fragmentary (incomplete and imperfect).

10 B ut when the complete and perfect (total) comes, the incomplete and imperfect will vanish away (become antiquated, void, and superseded).

11 W hen I was a child, I talked like a child, I thought like a child, I reasoned like a child; now that I have become a man, I am done with childish ways and have put them aside.

12 F or now we are looking in a mirror that gives only a dim (blurred) reflection '> in a riddle or enigma], but then we shall see in reality and face to face! Now I know in part (imperfectly), but then I shall know and understand fully and clearly, even in the same manner as I have been fully and clearly known and understood '> by God].

13 A nd so faith, hope, love abide, these three; but the greatest of these is love.