П рочее, ако би имало съвършенство чрез левитското свещенство (защото под него людете получиха закона), каква нужда <е имало> вече да се издигне друг свещеник, според Мелхиседековия чин, и да се не счита според Аароновия чин?
If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
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